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Gone Girl best ever 2022

Gone Girl best ever 2022 exemplar arota, or Gone Girl, is an American psychological thriller and crime drama film that was released in 2014. The adaptation of the eponymous novel by Gillian Flynn, who also wrote the screenplay, was directed by David Fincher.

Amy and Nick Dunne are an apparently happy and in love couple. However, on the date they would celebrate their fifth wedding anniversary, the wife mysteriously disappears. During the search, the husband is seen as a possible suspect.
Gone Girl on his wedding anniversary, Nick returns home to find everything torn apart, with no sign of his wife, Amy. He begins to suspect a kidnapping and calls the police, who proceed to investigate the case. Within hours, groups of volunteers are organized to look for her and the husband has to hold a press conference.

Gone Girl best ever 2022 The protagonist’s behavior, from the beginning, does not correspond to the expectations of those who observe him carefully. Thus, he gains the antipathy of newspapers, television commentators and the public that followed the case.
Accused of smiling too much and approaching the volunteers, Nick arouses suspicions that are confirmed a little later. When they meet in secret, we discover that the university professor had been in an extramarital relationship with a young student for over a year.

The distance between Nick and Amy becomes increasingly evident: he knows nothing about his wife’s tastes, occupations or company. Gone Girl therefore, he cannot answer the questions that the detective asks during the interrogation. To move forward with the investigation, they must follow the clues left by the missing woman. The “treasure hunt” was a birthday tradition: Amy left letters with rhymes and riddles for her husband to unravel, which guided him to his present. However, the joke lost its fun because Nick could no longer decipher the verses.

Putting the pieces together, the police find a diary where she narrated the conflicts of the relationship, confessing that she felt isolated and feared her violent husband. That’s when a neighbor appears, very close to the victim, who confirms the story.
A sick revenge plan to gone girl

Detectives return to the scene and find traces of blood that someone tried to clean up. Meanwhile, Nick unravels the final clue and goes, alone, to the shed that is at his sister’s house. The place, filled with luxury goods bought in his name, contains a letter that insinuates that his ultimate gift is being arrested.

It is at this moment that the plot surprises us for the first time: we hear Amy’s monologue, telling how she planned everything to incriminate her husband, while fleeing in a car. Suddenly, the roles are reversed and the protagonist goes from victim to villain of the story.

Gone Girl amy explains her version of events, convinced that she is taking the law into her own hands. After moving to Nick’s hometown, she felt increasingly estranged from him as she bankrolled their lives. When she discovered the betrayal, she started planting false evidence for revenge: she wrote a diary full of lies, befriended her neighbor, and even wiped her own blood off the floor. And if her behavior already seems dangerous there, Amy scares the viewer more and more.

Gone Girl haunted by the figure of “Incredible Amy”, the protagonist of the literary saga written by her parents who always surpassed her in everything, the woman placed all her hopes for the future in that novel. Perhaps because of this, rejection has awakened a pre-existing disorder (some interpretations suggest that she is a psychopath).

Gone Girl her monologue, she says that she pretended to be someone else, doing everything she could to please him. Even smiling, avoiding fights and pretending to share her tastes, Amy tried to control her husband: “I forged the man of my dreams”. He believes that Amy is hiding from her abusive husband and accepts to shelter her in an isolated house. When investigating the woman’s past, Nick realizes that there is a pattern: years before, after a breakup, she made a false complaint about an old partner and ruined his life.

Gone Girl Media manipulation and “happy ending”

To defend himself against a possible murder trial and even capital punishment, Nick travels to meet Tanner Bolt, a famous lawyer. The professional explains that the first step is to change the public perspective on him: if until then he was being hated, it was necessary to awaken the affection of the people who saw him.He then decides to do a big TV interview, for which he prepares and trains for days. In order to manipulate Amy, knowing that she would watch, he admits the betrayal, claims to be a bad husband and even makes a declaration of love.
In the following moments, Nick begins to be publicly adored. The wife, convinced that the words were true, decides to

Go to him and plot another bloodthirsty plan. After forging evidence, once again, the protagonist kills Desi and leaves with her car.

When she returns home, surrounded by reporters, Amy is covered in blood, hugs her husband and “faints” in his arms. Through a brutal and confusing speech, she tells the police that she was kidnapped by her ex-boyfriend and had to kill him to escape. In a short time, the two become celebrities: she becomes something of a heroine and Nick is seen as her faithful companion. With the investigation shelved, he remains on her side to avoid the attacks of those who would condemn him for abandoning a woman in that moment of supposed fragility. That’s when she reveals that she is pregnant with her child, through artificial insemination, and that they are going to form a family.

Gone Girl the final scenes, the husband holds his wife’s hand during a TV appearance and, in an atmosphere of happiness, says that the relationship is stronger than ever: they communicate, are sincere and partners.

Soon after, the couple announces the pregnancy, which causes an even greater commotion. In this way, we realize that Nick intends to keep his marriage and appearances, despite everything that has happened.
Inspired by a true story?
Although the plot of Gone Girl is a fictional story, the author of the novel told, in several interviews, that she was inspired by some real cases that gained media attention.

Gone Girl didn’t take long for fans and viewers to discover a similar narrative, a reference that was confirmed by Gillian Flynn. In 2002, the American Laci Peterson disappeared from her home, leaving a large life insurance whose husband was the only beneficiary.

Shortly thereafter, when his infidelity was discovered, Scott Peterson became the prime suspect in the case and was eventually convicted of his wife’s murder.

sad end to a love story 2022

sad end to a love story 2022 you know the story well because you’ve always been the main actor in it. Legend has it that Ahmed and ali met at a nightclub, fell in love and started dating, during the period of ten months they lived many good and bad things, but fate separated them and for a long time Ana fought to get his love back.

sad end to a love story one day, he got tired of waiting for Rafael to return and decided to give him one last chance, because Rafael lived in a distant city that only had a single bus to transport those who would like to discover and experience true love to the capital every ten years. Every time the bus left it would take ten years to get back to that city. visit here sad end to a love story 2022

Ahmed and ali arranged to meet in the capital, so they could finally discover the love that existed within them, the bus would pass at eleven o’clock. When the driver arrived at the bus stop he was faced with the same void. and he decided to wait, the day passed, the night arrived and his blackness spread over those roads… The only passenger that the bus would take did not show up.

sad end to a love story the driver came to pick up Rafael, but he was so busy having lunch with his family, then going out with his friends that he ended up forgetting the meeting he had arranged with Ana in the capital. In turn, the driver looked with his sad eyes in the rearview mirror inside the bus and was faced with a dark emptiness that invaded his soul.

sad end to a love story one had gotten in, not even the main passenger, so a tear rolled from her eyes and fell against the handbrake. When the clock struck midnight and the 4th was already turning 05, the driver decided to leave for the capital. It was dark, the road was dangerous, but the necessary trip, one of the curves ended up missing a brake, he tried to use the handbrake, but he hadn’t realized that his tear in a matter of seconds had rusted one of the main parts, the bus was then, out of control. At a certain point in the trip it overturned and exploded, the driver died instantly.

And that city was destined to have no more buses that would take them to the capital where love happens.

At dawn Rafael opened his eyes, saw what time it was and felt a weight on his conscience, remembered the meeting with Ana, sad end to a love story he tried to call her cell phone and no one answered, looked for her at her house, but couldn’t find her either.

A few days passed and anguish took over that heart, one day he was talking to a friend and he heard about the bus that flipped on the track and rolled down the abyss and exploded. With tears in his eyes and a lump in his throat, he still managed to ask:  Who was the driver?  When he got the answer that it was Ana, Rafael fell silent and the emptiness ran through his soul…

sad end to a love story emotions

Love is such a sweet, pure feeling that it deserves to be reciprocated, it deserves the best look, the best word and above all the right attitude.

True love is like a bus that passes every ten years in a distant city, if we miss it or even let it go unnoticed we run the risk of spending the next ten years waiting for it to come back, or a lifetime to find a new love .

sad end to a love story 2022

That morning, Ana got on the bus with the certainty that true love was there, but she was faced with Rafael’s contempt and thoughtless attitudes. When she decided to leave, she realized that she had never been loved and that she was always the second choice. The story would be different and the end would not be tragic.

One day I told you that I would only stop loving you if I died, and that happened, the Ana who loved you died the day you chose your family, your friends, your car as your first choice. The day I was about to discover the true meaning of the word love you made your choice and today I’m making mine, I decided to stop being Second plan to become First in someone else’s life. sad end to a love story ali go out overnight, but that’s life, some lose and others win. Forgetting is not an easy task, but it is the best choice to make today. I will miss the kisses and hugs we exchanged. If one day you think you made a mistake letting me go, you don’t have to come back alone be careful not to make this mistake happen again with someone else.

کتاب گھر کا رومانوی اور اداس ناول

کتاب گھر کا رومانوی اور اداس ناول کنستر ہمیشہ موجود رہتا تھا، اس کے ڈفل بیگ کے نیچے گھومتا رہتا تھا۔ جب بھی وہ پیک کرتا، اس کی انگلیاں ہموار، سرمئی چوٹی پر چر جاتی، لیکن وہکتاب گھر کا رومانوی اور اداس ناول اسے کبھی نہیں نکالتا، کبھی براہ راست اس کی طرف نہیں دیکھتا۔ کبھی کبھار جب وہ پیک کھولتا تو ڈبی گندی جراب میں پھنس جاتی یا جیب کے اندر پھنس جاتی اور جب وہ اسے مشین میں ڈالنے جاتا تو وہ مٹھی بھر لانڈری کے ساتھ آتا۔ جب بھی ایسا ہوتا، جیک احتیاط سے سیاہ سلنڈر کو بازیافت کرتا اور اسے واپس اپنے بیگ کے نیچے کونے میں لے جاتا۔

یہ وہ جگہ ہے جہاں اس کا تعلق تھا۔ یہ وہیں ٹھہرا ہے۔ سال کے لئے.

اتنا عرصہ گزر چکا تھا، اسے یاد نہیں تھا کہ فلم میں کیا ہے، سیلولائیڈ کی چھوٹی سی پٹی پر کون سی تصویریں جمی ہوئی ہیں۔

جب میگی مر گیا، جیک کھو گیا. اس نے اپنی نوکری چھوڑ دی، اپنا اپارٹمنٹ چھوڑ دیا، کچھ چیزیں اپنے ڈفل بیگ میں ڈالیں، اور شہر چھوڑ دیا۔ اس نے اپنے بال لمبے اور داڑھی کو سفید ہونے دیتے ہوئے خود کو چھوڑ دیا۔

اس نے اپنے پیارے ’69 چارجر کے پہیے کے پیچھے بے مقصد شاہراہوں کو چلایا۔ میگی کو وہ کار زیادہ تر چیزوں سے زیادہ پسند تھی اور اس کے جانے کے بعد، اس کے دائیں طرف دیکھنا اور اس کی سیٹ کو خالی دیکھنا ہر بار جب بھی اس کی طرف دیکھا تو خنجر کی طرح تھا۔ دوپہر کے آخر میں، وہ اسے وہاں تصور کر سکتا تھا۔ کھڑکی سے باہر لٹکا ہوا چھوٹا ہاتھ، انگلیاں ہوا پر سرفنگ کر رہی ہیں۔ وہ اس کے جلتے بالوں میں غروب آفتاب کی سنہری روشنی دیکھ سکتا تھا، جو اس کے پیلا، خوبصورت چہرے کو فرشتہ کی طرح روشن کر رہا تھا۔ اگر وہ اسے بری طرح سے چاہتا تھا، تو جیک سیٹوں کے پار پہنچ کر اس کا ہاتھ پکڑ سکتا تھا، اپنی انگلیاں اس کے ارد گرد بند کر سکتا تھا، اسے اپنے قریب محسوس کر سکتا تھا۔

لیکن جب حقیقت واپس آئی تو اس نے سخت مارا۔

اس کے آنسو کبھی رکنے والے نہیں تھے، ونڈشیلڈ پر بارش کی طرح زور سے گر رہے تھے۔ اس کے ہاتھ کا پچھلا حصہ نمکین درد کے قطروں کو دور کرنے کے لیے وائپرز کی طرح موثر نہیں تھا، لیکن اس کے پاس بس اتنا تھا۔ جب یہ خراب تھا، اس نے اپنی طرف کھینچ لیا، احتیاطی لائٹس سڑک کے کنارے ٹمٹماتی رہیں جب تک کہ بدترین ختم نہ ہو جائے۔

پرانے زمانے کی مین اسٹریٹ کے احساس سے لطف اندوز ہوتے ہوئے، جیک چھوٹے شہروں میں پھنس گیا۔ اسے ایک دوسرے کے قریب بنے ہوئے مکانات، ان کے ڈھکے ہوئے برآمدے پڑوسیوں اور اجنبیوں کو یکساں بیٹھنے اور بات کرنے کی دعوت دیتے ہوئے دیکھنا پسند تھا۔ اسے بوڑھی ماں اور پاپ اسٹورز بہت پسند تھے، ان کی کھڑکیاں دلکش موسمی ڈسپلے سے بھری ہوئی تھیں۔ اس نے ان کھڑکیوں کے ذریعے وقت بتایا، چمکدار کاغذ کے شیمروکس یا چھوٹے امریکی جھنڈوں سے مہینوں کی گنتی کی۔

زیادہ تر وہ تیرتا تھا۔ سڑک کے آخری سرے پر کوئی منزل اس کی منتظر نہیں تھی۔ وہ کار میں سو گیا، اپنی لمبی ٹانگیں پچھلی سیٹ پر پھیلائے اور اس کی پرانی سرمئی ہوڈی کو تکیے کے طور پر استعمال کیا۔ اس کی بو بہت پہلے ختم ہو چکی تھی، لیکن اگر اس نے کافی کوشش کی تو جیک کو ناریل کا وہ ہلکا سا اشارہ یاد آ سکتا تھا جو ہمیشہ اس کی جلد سے پھوٹتا دکھائی دیتا تھا۔ وہ اسے یہ کہتے ہوئے چھیڑنا پسند کرتی تھی کہ فلوریڈا سے ہونے کا مطلب یہ ہے کہ اس کے بارے میں ہر چیز اشنکٹبندیی تھی، یہاں تک کہ اس کی خوشبو بھی۔ اسے اس بات کی پرواہ نہیں تھی کہ اسے اس کی خوشبو کیوں آرہی ہے، کون سے شیمپو یا لوشن کے امتزاج نے اسے اتنا لذیذ بنا دیا ہے، وہ صرف اتنا جانتا تھا کہ وہ ہے۔

میگی اس کی زندگی کی روشنی تھی اور اب وہ اس کے بغیر سائے میں گھوم رہی تھی۔

رات کے وقت، چھت کے اوپر سے گزرتی ہوئی ہیڈلائٹس کے ساتھ، جیک اس کا ایک خواب دیکھے گا۔ اب یہ معمول تھا۔ اس نے اس کے بالوں سے شروع کیا، اس بھڑکتی ہوئی سرخ گندگی جو اس کی انگلیوں کے درمیان الجھ جاتی تھی، اس وقت بھی جب اس نے اپنے لمس سے ہموار ہونے کی کوشش کی تھی۔ اس کی آنکھیں آگے آئیں، پیلی پلکوں کے نیچے دھندلا ڈینم نیلا جو سورج کی روشنی میں تقریباً سنہرے بالوں والی تھیں۔ وہ اس کے پسندیدہ تھے۔ واضح اور سچا اور محبت کے سوا کچھ نہیں بھرا جب وہ اس کے چہرے پر لیٹ گئے۔

وہ اسی طرح سو جاتا، اس کی خصوصیات کا تصور کرتا، اسے اپنے ذہن میں دوبارہ بناتا۔ کچھ راتوں میں وہ اس کے خوابوں میں جھانکتی تھی اور وہ فنتاسی سے پیار کرتے ہوئے اپنے آپ کو گھیر لیتا تھا۔ دوسری بار اس کی آنکھوں کے پیچھے کچھ نہیں تھا، کوئی تسلی بخش مسکراہٹ، کوئی گرم ہنسی، اس کے نازک ہاتھ سے کوئی لمس نہیں تھا۔

وہ راتیں سرد تھیں اور نیند اس کی گرفت سے دور تھی۔ سب سے بری بات یہ تھی کہ وہ راتیں زیادہ کثرت سے آ رہی تھیں۔ اس کے لیے اس کی روح کو پکارنا، اس کے گال کے گھماؤ، اس کی ناک کی چوٹی کو یاد رکھنا مشکل لگ رہا تھا۔

میگی مٹ رہی تھی۔

جب اسے ایسا محسوس ہوا یا جب اس کا بٹوہ خالی تھا اور گیس کی ٹینک کم تھی تو اس نے عجیب و غریب کام کیا۔ وہ مضبوط اور لمبا تھا، اور تعمیراتی کام اس کے لیے آسان تھا، حالانکہ اس میں کوئی جذبہ نہیں تھا۔ دھوپ میں باہر نکلنے میں صرف ایک یا دو دن تھے، اپنے بڑے بازوؤں کو ٹین کرنے اور گاڑی کو بیک اپ بھرنے میں۔ چند مالکان نے اسے رہنے کے لیے کہا، لیکن اس نے کبھی قبول نہیں کیا۔ سفر کے لیے سڑکیں باقی تھیں، ستارے ابھی سوئے ہوئے تھے۔ اس نے راستے میں چند دوست بنائے، لیکن کوئی بھی کبھی نہیں چپکا۔ یہ ویسے بھی کوشش کے قابل نہیں تھا. وہ جانتا تھا کہ وہ اس کے بغیر کسی چیز کے لیے اچھا نہیں تھا، کیا کوئی ایسا نہیں تھا جو کوئی جاننا چاہے گا۔ وہ اب بس ایک مسافر تھا، اس جیسا بھوت۔

صحرا خشک تھا اور اس کے سینے اور پیشانی پر پسینہ بہہ رہا تھا۔ اس نے قطروں کو مارا لیکن وہ اسے کسی برے خواب کی طرح چھیڑتے ہوئے فوراً واپس آگئے۔ فاصلے پر سورج کی روشنی کے ساتھ، اس نے آگے کی سڑک پر نگاہ ڈالی اور فرش سے اٹھنے والی بھاپ کو دیکھ کر حیران ہوا۔ گرمی کی لکیریں اس کی آنکھوں کے سامنے رقص کرتی تھیں۔

Sir Syed Ahmad Khan’s Educational ideas

Sir Syed Ahmad Khan’s Educational ideas sir Syed Ahmad Khan is considered one of the most powerful and revolutionary figures of the 19th century. This century was a century of decline for Indians, especially Indian Kitab ghar muslims. Nineteenth century India was in the throes of educational, cultural and political changes. The old system was crumbling and a new world was being built. It was a time of great anxiety and frustration. This period is of special significance in the history of India in that not only the system of government has changed but also all the ideas and ideologies such as educational ideology, civilization and culture have changed drastically. This was the period when a foreign nation from seven overseas had completely taken over India. This situation was certainly disturbing for the intellectuals of the country. Therefore, in response to his actions, the actions of a prominent and influential person like Sir Syed Ahmad Khan made a successful attempt to get the Indians out of this predicament. Sir Syed was somewhat affected by the failed war of independence and the degradation of Indians, especially the Kitab ghar muslims, as the British had completely taken over the subcontinent after the failure of the war of independence. The oppression and exploitation of the British people against the people of the country was increasing day by day, so Sir Syed Ahmad Khan emerged as a great leader for the Indians after this revolution. He not only led the Indian Kitab ghar muslims politically but also played a key role in their social, educational, religious and intellectual guidance. All his writings, sermons, articles and speeches are a manifestation of this. History has shown that after the failure of the War of Independence, the condition of the Kitab ghar muslims in the subcontinent in particular had deteriorated. In the field of education, they were far behind other nations. Their social status was almost non-existent. Sir Syed was deeply saddened by this, so he resorted to education to free Indian Kitab ghar muslims from the cave of anonymity and ignorance, to prevent superstition and to make them a living nation politically and socially.

 

Sir Syed Ahmad Khan’s Educational ideas and he wanted Kitab ghar muslims to acquire modern sciences and arts. Sir Syed was well aware that other nations of India have come a long way in getting higher education and Kitab ghar muslims are far behind them. Nazir Ahmad also says about this that From every aspect we compare our situation with the Hindus, the position of the Hindus is bent. Incompetence and loneliness have freed us and made us even worse. ”

 

Sir Syed Ahmad Khan’s Educational ideas wanted Kitab ghar muslims to acquire modern sciences and arts like other developed nations and to connect with them at the cultural and political level only then Kitab ghar muslims can progress. Ordinary Kitab ghar muslims thought that learning English would weaken our religion, we would become Christians, our children would have wrong ideas and they would go astray which would create chaos in our society. While Sir Syed insisted on getting religious education along with modern education because he knew that without religious education we cannot achieve progress. In this regard, Sir Syed writes in an article on ethics.

 

“I am saddened by the fact that I see thousands of good deeds in my nation, but indecent, I find in them a great deal of delay and courage. But often met with macro-deception and force, they also have a high degree of patience and contentment, but useless and useless. So my heart burns and I think that if these are the best qualities of their education and training then how useful for both the world. Sir Syed Ahmad Khan’s Educational ideas was well aware of the fact that education is not only obtained by reading a few books but also training is essential for it, which requires good society and society. Sir Syed wanted to educate Indians in the style of Oxford and Cambridge universities. When he saw the system, education and training with his own eyes, he became even more convinced that training is the most important part of education. Education without training is meaningless. Also visit here

 

At that time, not only education was necessary but also political, social and economic well-being was essential for welfare. Equipped with English education and training seemed to be very important. Without it, Kitab ghar muslims would not have been able to advance in government employment, trade and teaching. The Hindus had realized this need at the beginning of the nineteenth century in view of which the awakening of the Hindu nation had begun. Due to the efforts of thinkers and reformers like Raja Ram Mohan Roy, Aishwarya Chandra Vidya Sagar and Madan Mohan Alviya etc., a new wave of awakening started among the Hindus and In all government jobs and trades, Hindus outnumbered Kitab ghar muslims in all fields, but Kitab ghar muslims were deprived of English because the British had taken power from them, so they hated English and English education and training. As a result, the Kitab ghar muslims fell even further behind. Kitab ghar muslims considered English to be anti-Islamic and thought that the British would convert them to Christianity. But Sir Syed Ahmad Khan’s Educational ideas did not give up and kept encouraging the Kitab ghar muslims to be equipped with modern education. He studied and observed the shortcomings of the society carefully and kept trying to rectify it with sincerity and force of action. He deeply observed the weaknesses of the Kitab ghar muslims and concluded that learning English was the most important factor for the development and promotion of their country and nation at that time and to get out of the pit of helplessness and helplessness. That’s the only way. Therefore, Sir Syed encouraged all Kitab ghar muslims to follow the same path At that time there was no language in India for the acquisition of Western sciences and arts in which Western education could be obtained except the mother tongue. It is very important that he be transferred to Urdu, for which he founded the Scientific Society, which aims to transmit modern Western sciences, arts and ideas into Urdu. He was well aware of the idea that no nation could develop unless all the sciences and arts were taught in its own language. He says about it.

 

My opinion should be dug up in the capital letters of the Himalayas of India in very large letters to commemorate the future, that if all knowledge was not imparted to India in its language, then India would never have the status of politeness and training. Sir Syed established a madrassa in Ghazipur which later became known as Victoria College. He also published the Aligarh Institute Gazette, the main purpose of which was to promote English language and Western sciences and it was published in both English and Urdu languages. Sir Syed was fully aware of the backwardness of Kitab ghar muslims and The main reason for the evils is the ignorance of the people and unless there is reform and welfare in the society of Kitab ghar muslims, their educational condition cannot be right. Therefore, along with the establishment of madrassas and institutions, he also initiated pen efforts for the social development of Kitab ghar muslims and launched a culture of morality through which he improved the social condition of Kitab ghar muslims by abandoning wrong customs and traditions, from the new civilization. He urged the Kitab ghar muslims to be enlightened and to adopt good morals. In this magazine, he slammed the religious, social and cultural evils prevalent in the Muslim society and presented the modern trends. Sir Syed was convinced that the Muslim nation could not prosper unless it was well-educated and well-mannered. That is why he said that getting English education was the greatest need of the time. Write in one place

 

“O friends! I am not happy that a Muslim has done BA or MA degree but my happiness is to make the nation a nation. ‘ Studied Oxford and Cambridge with his own eyes and similarly founded Aligarh University and provided opportunities for Kitab ghar muslims to benefit from it. In addition, he set up a “Committee for the Advancement of Muslim Education for the Promotion of Muslim Education”, the main purpose of which was to arouse the interest of Kitab ghar muslims in education and to suggest ways to adopt modern sciences. Sir Syed also emphasized on acquiring religious knowledge along with modern sciences. He wanted to see the rise of virtuous and talented youth from the institutions he had set up and to take them to the stage of development. I say Sir Syed.

 

“My dear! I wish I could see the children of my nation rising above the stars of the sky and shining like the sun; And be perfect in literature and be considered high in the whole world, do not forget these two words La ilaha illa Allah and Muhammad Rasool Allah Sir Syed encouraged people to study according to the requirements of the time and conferences, colleges, institutes etc. were set up to improve the educational condition of the Kitab ghar muslims so that the Kitab ghar muslims could understand the requirements of the time and move forward on the path of progress by acquiring knowledge. One place in Tahzeeb-ul-Akhlaq writes:

 

At this time, we need as soon as possible to produce a large number and if not a large number of reasonable youth of our nation who are leading in knowledge and skills and in the sciences that are necessary for the needs of this age. Sir Syed’s efforts to create a scientific mind and to emphasize the acquisition of modern knowledge are of the greatest need even today, ie if Sir Syed’s efforts and endeavors had been properly understood and Had practical efforts and struggle been made after the analysis of the Muslim nation, we would not be where we are today where the report of the Sachar Committee is embarrassing us. Reports from various research institutes show that the Muslim population in the whole country is about 5% of the country but at the economic level their condition has gone beyond the listed castes and tribes. As far as education is concerned, according to a recent survey, 4% of Indian children in rural areas and about 5% in urban areas have never attended school, and only 5% of their children are studying in religious institutions. Since independence, their number in government jobs has not reached more than five percent. The share of Kitab ghar muslims in the Indian judiciary is only 5%. Since independence, there have been four Chief Justices of the Indian Supreme Court, and of the current judges, only three of the five are Muslim. The same is true in politics. What could be a more tangible example than this? The previous Congress-led government, in view of the Sachar Committee’s report, had devised a five-point program for the welfare of minorities in the country, but its benefits depended on the sects of religions other than Kitab ghar muslims. The government has clearly written “abrogation” on it. One of the scenarios of the Indian Kitab ghar muslims is that today they are moving towards further decline and decay and on the other hand the efforts of the Fascist powers of the country to crush them and wipe them out of the country are intensifying. This is the true picture of the approximately 60 million Kitab ghar muslims in 21st century democratic India. Did Sir Syed of the nineteenth century promote education under the plan that Kitab ghar muslims should fall into the pit of further backwardness and degradation instead of progress? This is the result of Sir Syed’s efforts. Had Sir Syed been alive today, he would have been extremely disappointed and would have certainly emigrated. According to Ahmed Rashid Sherwani, an educationist, today there is a big difference in the education rate of 50 million Kitab ghar muslims and 50 million Hindus. Earlier Kitab ghar muslims were twice behind non-Kitab ghar muslims and now they are four times behind. He further added that looking at the educational backwardness of the Kitab ghar muslims, they emphasize that today every city needs a single Sir Syed.

Ghatta is covered with Adarbar on her head

Falak is showing its time

The misfortune is looming

This sound is coming from the silence

Who were you yesterday, what happened to you today?

You just woke up, you just fell asleep

Neither wealth nor honor remained

Gone with their Iqbal and wealth

The knowledge and art that has passed from them one by one

Destroy the virtues all in turn

As for religion, neither Islam remains

The name of Islam remains

Sir Syed’s concise outline of the development and prosperity of the Muslim nation in the late nineteenth century is just as effective and credible in today’s advanced age as is evidenced by his insight and foresight. Even today, educationists agree that the only way for Kitab ghar muslims to progress and prosper is to be aware of modern sciences and to receive modern and higher education. He foresaw that in the years to come, only those nations would be able to achieve dignity and progress in India which would be fully equipped with modern sciences and higher education. Because the age to come is the age of science and technology. These Sir Syed’s modern educational ideas and ideologies can be helpful in solving many of the problems that Kitab ghar muslims are facing in our society today. All of Sir Syed’s writings cover the problems of modern life. The path of action that he set for the Kitab ghar muslims, today we feel the need for the same path and the same guide. All his educational thoughts and ideas and writings can undoubtedly guide us even today if we ourselves try to understand and comprehend them with scientific thinking and open mind and walk on these paths with sincere heart.

 

In view of these objectives, it is not necessary for us to take stock of Sir Syed and the extent to which Sir Syed and his thoughts and ideas are in our life, but it is necessary for us to take stock of the fact that Sir Syed The people of Urdu and their adherents strive to disseminate the teachings and their thoughts and ideas as well as to promote their education as it should be or as we learn from Hayat Sir Syed. How much we appreciate his services and how we can pay true homage to him so that the soul of Sir Syed may find happiness and peace.

Latest Novel lost wealth by mashooq ahmed

Latest Novel lost wealth by mashooq ahmed says fiction is a lie, but writers and writers through their creations have created a world on which the reality is supposed to be. The writers kitab ghar have created wonderful stories with their strong imagination which by reading helps in understanding the events related to human psychology, philosophy and life. Fiction is a well known genre in Urdu. He also portrayed the mental, emotional, psychological, and social life of the human being. While there are big names in fiction who are creating great stories, in Jammu and Kashmir there are also old fiction writers as well as many young fiction writers who have created great stories. One of these young fiction writers is Bay. The most important name is Tariq Shabnam.

Tariq Shabnam has been writing fiction continuously for two decades. His first collection of fiction titled “Lost Wealth” came to light in 2020. This collection has been carefully published by GNK Publications. Attribution of the book to Tariq Shabnam Has named his loving grandfather Jan Mohammad Ghulam Rather and his dear grandmother Mohtab Begum who takes care of him at every moment and has written: Taught to do and trust and rely on Allah. ”The collection contains 27 (27) fictions. A Promising Fiction Writer ”in which Dr. Ashraf Ashari talks about Tariq Shabnam’s fiction writing. In “Apni Baat” the author has mentioned the names of many famous personalities including Noor Shah Sahib, Javed Azar Sahib, Saleem Salik Sahib, Sheikh Bashir Ahmed Sahib and Dr. Riaz Tawhidi Sahib. They are kind. In addition, the author has admitted in his speech that

“I don’t know if I’m familiar with the art of writing or not, my pen drips with ink that bleeds. Will prove. ” This humility is characteristic of few writers. The back of the book has been written by Dr. Riaz Tawhidi, a well known critic of Philip Valley. Is.

The story kitab ghar is lost in modern myths, but by studying the myths involved in the lost wealth, the reader finds the wealth of the story and gets lost in the world which Tariq Shabnam has created with words. The situation is going through but there is no denying the fact that this valley is famous all over the world for its beautiful and charming scenery. Its mountains, plains, rivers, waterfalls, places are delightful. Literary Valley of Kashmir Tariq Shabnam has also mentioned the beautiful scenery of the valley in his fictions.

“Wow, what a beautiful, captivating time. This garden, this flower garden, how beautiful it is. Waterfalls, these skyscrapers, charming hills. It’s really a ring of paradise. ”

kitab ghar  says Any fiction writer first reflects on his surroundings. Consciously his stories mention the surrounding conditions and events. Tariq Shabnam also talks about his society, conditions and events and his people in fictions. ۔ What he sees with his eyes and what he hears with his ears he refers to in the pages of the paper. They were busy with their daily chores. Adil Mirza’s voice was coming from outside, dogs were barking, loud roar of chickens was echoing, animals tied in the village house were also making noise. Adil Mirza wanted to go out and see but his wife forbade him and reminded him that Rajab had gone out for Uncle Hajat Bashari but no trace of him has been found till today. Wild beasts tore apart dozens of cattle and disappeared hundreds of chickens. Is See an excerpt from the novel kitab gharAs soon as the morning light appeared, when the birds began to chirp in sweet voices and the melodious songs of coils and bubbles began to scatter around, Adil Mirza opened the door of Himmat Jata and stepped towards the village. Seeing the horrible condition, his head began to feel dizzy and his eyes became dark. The village house was bathed in blood.

by kitab ghar  man is seemingly happy, he has wealth, servants, car, bungalow, everything but he has no peace. He has distanced himself from religion, he has forgotten his Creator, the principles under which he Life is meant to be lived. It has forgotten these principles. This theme is described by Tariq Shabnam in the key story of the collection “Lost Wealth”. General Tom is envious of human progress and thinks that Adam is really lucky. Beautiful buildings, high flying planes, big cars. Looking at the decorated bazaar, peace and tranquility, he thinks that God has indeed blessed man with innumerable blessings. Adam’s son is upset, he is in conflict. As the day goes on, General Tom changes his appearance and takes the form of a beautiful and handsome woman and goes to the restaurant. He picks up the newspaper and reads this news. That thousands of people were killed by the use of chemical weapons. He is shocked to read this.

Mr. D’Souza wants to close the toy factory and open an arms and ammunition factory because it is very lucrative. Many countries are at war with each other. Mr. D’Souza, Aftab Khan and Sham Lal are friends. That they will start a new business. D’Souza feels as if the night is over. We should go home and sleep.

General Tom, in various guises, observes the lives of men and women, rich and poor, the ruler and the oppressed, day and night, and observes their lives. He is suffering from anxiety. Materialism is predominant and materialistic man is seemingly bright but his inner being is dark. The question in his mind was what kind of wealth is man trying to get? He guessed but was not satisfied. General Tom gets the message that he should return home soon. He asks the King of Heaven for help and sits in the courtyard of a shrine. kitab ghar says a fter reading thousands of books, he wakes up and searches the books and finds a book called “Talash”. It says that man has progressed, he has all the comforts There are things, he is living his life in his own way. He has turned away from universal principles so he has lost his peace of mind and heart. General Tom’s mission has been fulfilled.

kitab ghar  telling mankind belonging to all sects living on earth has lost the invaluable blessing of peace of mind and heart due to the foolish mistake of turning away from the natural universal principles and living according to their own selfish and obsolete principles. Although they are working hard, they are not ready to change their ways. ”

The collection features myths on a variety of topics, ranging from regional issues to global issues. It is a reflection of human suffering and also mentions the beauty of the beautiful valley, human helplessness, greed, Selfishness is also described and terror, fear, dread and chaos are also described in the guise of art. There is a variety of fiction in the collection which makes it attractive and provides a means of expansion for those who are interested in literature. Spelling errors appear in the fictions included in the collection. Strong “is written strong. Hopefully this will be addressed in the next edition

Novel Personality of Ashfaq Mashhadi Nadvi

Novel Personality of Ashfaq Mashhadi Nadvi says If we want to understand the socio-political, scientific and cultural landscape of a state or a region, then reading the newspapers there becomes indispensable for us. I do not have any details of which newspapers were published here during the three hundred year rule of the state of Bhopal, but as Saleem Hamid Rizvi has hinted in his book “The Role of Bhopal in the Development of Urdu Literature” Copies of ancient newspapers from Bhopal were preserved in the personal property of Nawab Hameedullah Khan, but regardless of the newspapers published here in the twentieth century, they fulfilled their duty responsibly and There was the hand of journalists who lived their lives in this coach without any financial prestige just to satisfy their tastes. Some of the important names of these journalists are: Abu Saeed Bazmi, Qudoos Sehbai, Hakim Syed Qamarul Hassan, Johar Qureshi, Maulana Muhammad Muslim and Ishtiaq Arif, while Qamar Ashfaq and Ashfaq Mashhadi Nadvi are the journalists who used journalism as their mission. Adopted and established his identity at the national level by building the country as well as the nation’s awareness and lit the lamp of truth in journalism which today’s media can see from afar but does not have the courage to adopt. Ashfaq Mashhadi chose the thorny path of journalism and continued to lead it with all his heart. In fact, journalism is such an addiction that if you become addicted to it, then all the alcohol in the world is useless in front of it. This dedication is sometimes gained by putting a good headline on the news and he starts dancing crazy on his own news. There was also a monastic system behind Ashfaq Mashhadi Nadvi. His father was older than Sufi Sheikh Muhammad Sahib. Khilafah and permission was given to him by his Pir and Murshid, of which Ashfaq Mashhadi also had a large share. If he had wanted to, he would have formed a circle of disciples and set up a monastery in the same Bhopal. It is also a coincidence that he found leaders of revolutionary temperament like Arif Baig who fulfilled his passion through “Ayaz”. “Haft Roza Ayaz” was the representative newspaper of Bhopal which fought for its survival even in adverse conditions because it had a fearless journalist like Ashfaq Mashhadi behind it and as well known journalist Arif Aziz Sahib in his book “Mehfil-e-Danshuran”. Writes:Visit here latest novel

 

Ashfaq Mashhadi started his journalistic journey with “Haft Roza Ayaz” in the year 2000 and continued to edit this weekly in cold and hot conditions for 3 years. He became the correspondent of Bhopal in the daily Rashtriya Sahara and continued to express his sincerity. In the meantime, he was also the editor of the weekly “Qaumi Ekta” published from New Delhi. Success depends on complete mastery of language and expression. A journalist can never be a good journalist if he is not well versed in the language, mood and usage of the language. And to present the impressions in simple, smooth and flowing prose. The concept of nature on the tongue is not definite that Muqaffa and Masjaa should be written and a journalist should adorn his writing with inventions and metaphors and write poetic prose. It is not allowed to show the essence of composition here and there is no scope for coloring and rhetoric. In the light of these thoughts, when we study the writings of Ashfaq Mashhadi Nadvi, we get a good idea that he had a thorough knowledge of the characteristics of journalistic language and expression. Although his articles written in Rashtriya Sahara are of political nature, but the boldness, context and literary eloquence of words are certainly due to the beautiful taste of Ashfaq Sahib. Log political analysis and reports on burning issues are read carefully across the country. For example, Madhya Pradesh: Another laboratory of Hindutva, Vyapam Maha scam: Turning into a political storm, Education and employment scam: White conspiracy of black sheep, Challenge for drug mafia government are the manifestations of journalistic boldness. Similarly, in the February 6, 2013 issue of Bhopal, in an article he wrote on the abduction and trafficking of women in Bhopal, under the title “As the disease progresses, so does the medicine”, he writes:

 

The Bhopal police have also acknowledged the fact that these racketeering rackets belong to gangs of big cities. As a result, hundreds of girls are missing from their homes and despite being reported in police stations, It is unknown at this time what he will do after leaving the post. ”

See also the headline “White elephants and khaki uniforms: fistulas for the state”. He had the power in his hands. The headline is related to that. Writes:

“These incidents of beatings of government employees have turned these suspicions into a belief that the state government staff is focusing less on services and more on interests, resulting in a lack of sense of responsibility towards their duties.” The scourge of recklessness, laziness and laziness, and the pursuit of one’s own interests by engaging in unwarranted acts and associating with anti-social elements or giving them free rein in one’s jurisdiction, such as the increase in anti-people and anti-state activities. The state is in the grip of corruption. ”

 

However, it was a cursory introduction to which I expressed my feelings and sentiments towards Ashfaq Mashhadi, a fearless journalist from Bhopal. We hope that our generation will follow in the footsteps of these elders while maintaining the integration of literature in journalism and will also follow their elders in speaking truth and honesty as this is an important aspect of the personality of late Ashfaq Mashhadi Nadvi. He was also always concerned about the future of Urdu journalism, an example of which was published in the April-September issue of the quarterly Tamsheel, a magazine published by the Madhya Pradesh Urdu Academy. No need to light a candle. At the end of this article they are:

 

We can provide both protection and development to both Urdu language and Urdu journalism and to Urdu journalists, Urdu writers and Urdu poets by keeping the basic points in mind both in the present and in the future. As a proof, by looking at the publications of the newspapers which are being published in India even today and we are on the verge of development, and by visiting these institutions, one can see their diligence, hard work, dedication and their fascination with Urdu. This can be done by looking closely. It simply came to our notice then that  .

Glory is far better than the darkness of night

Burn a candle for your part

latest Novel The teachings of the great saint and human society

Latest Novel The teachings of the great saint and human society there is no doubt that Allah, the Lord of Glory, created man in the best form and gave him a beautiful shelter in the form of the world, but the ignorance, greed and selfishness of human beings have polluted the soil of the entire human race today. As a result, every member of the human race today, whether rich or poor, seems to be deprived of the riches of peace and tranquility.

Now the question is, what is behind it that man today is advanced in every way, he is commanding the moon, he is floating in the sea, he is ruling over the winds, yet he is longing for peace and tranquility? The main reason for this is that human beings have rebelled against their nature, changed the standard of their love and enmity, created deadly diseases like jealousy and envy, and blind love of wealth has taken away their consciousness, while On the contrary, it is very important for any nation and community to be endowed with human qualities, then it can form a better society and play a constructive role in the reform and welfare of human society, otherwise it will not.

Given the current situation, there is hardly a nation in the world that stands on the right standard of love and enmity, is free from the deadly disease of jealousy and envy, or is not killing humanity in the blind love of wealth, otherwise most nations. These evils are addictive from head to toe, and the funny thing is that every nation is feeling proud of it, while for all these things to be found in any nation, it is like drowning in a flood. Every society in general and Indian Muslim society in particular suffers a lot from the ills.

 

The standard of love and enmity: On what basis does a person love another person and on what basis is enmity, because love and enmity is also an important part of success in both worldly and religious societies. In spite of this, man should be deprived of the fragrance of Fuzoofalah. Thus, pointing out the basis of love and enmity, Sheikh Abdul Qadir Jilani says: If you are against the Qur’an and Sunnah in terms of deeds, then rejoice only in friendship and love with Allah and His Messenger. But if his deeds are in accordance with the Qur’an and Sunnah, then you still consider him an enemy, then you are caught up in the desires of the flesh and you have enmity for your personal purposes. Because of this hatred and enmity, Is a crime which is a crime, so repent from this hatred and enmity to Allah and ask Allah for the love of Him and His righteous servants and righteous people. Similarly, the deeds of the person whom you love. Examine the character in the light of the Qur’an and Sunnah. If his deeds are in accordance with the Qur’an and Sunnah then love him and if his deeds are against the Qur’an and Sunnah then consider him an enemy. So that your love and enmity do not remain subject to mere desires of the soul, because you have been commanded to oppose it: “Do not run after the desires of the soul, for it will lead you astray from the way of Allah.

Of course this address is addressed exclusively to Muslims but in its veil it is being addressed to the followers of all religions. That is to say, love and enmity should be based on good and evil and not in the name of caste, nation and community as it is prevalent in Indian society today.

Jealousy and Disease is a Disease: Diseases such as jealousy, enmity and jealousy are common among human beings nowadays, and people are suffering from this disease against their will. Socially calm. Therefore, emphasizing on avoiding jealousy and envy, latest Novel the elder says: “Why do I see you as jealous of my neighbor and neighbor? So he burns with his food, clothing and shelter, wife and property and other blessings bestowed by Allah Almighty. You do not know that jealousy is a dangerous disease which weakens the faith, turns away from the court and leads to disobedience to Allah. Like fire to wood. O poor thing, what do you envy him for? His fate or his own destiny? If he is jealous of their fate, then it is a gift from Allah, the Almighty says: We have distributed among them the means of subsistence in the life of this world. It is as if a person who is patient and grateful for the blessings of Allah Almighty is committing injustice through jealousy and envy. Ignorance and ignorance, know that your share will never be given to anyone else, because Allah the Exalted says: “My decision changes. No, nor do I oppress the slaves. There is hardly a country and a society that has escaped the scourge of jealousy and envy. In such an environment, the importance and necessity of the teachings of Bada Pir Sahib is doubled so that the country and society can be saved from the jealousy and resentment that has taken root in the hearts of the people in the name of religion, country, society and caste and the whole humanity. And be safe from bad diseases.

Wealth Minister’s fault: Wealth is such a thing that the essence seems good and good to someone. But it is better when there is no obstacle in fulfilling one’s duties and obligations (religious and social responsibility). That no misfortune or calamity should befall him. Warning in this regard, Bade Pir Sahib says: “If Allah Almighty grants you wealth and you turn away from the worship of Allah because of it, then in this world and in the hereafter Allah will make it a hijab for you and it is possible that Allah will protect you. Take away from you wealth and change your condition; and if you do not let wealth become an obstacle in the performance of the duties of worship of Allah, that wealth will be forgiven to you forever And you will be the servant of your Lord, the Blessed and Exalted. Visit here

The story is that the lust for wealth has blinded man to such an extent that violation of sacred relations and murder of human society has become commonplace today. There is an entity who has created all things and without the will of that great entity not even a single bird can be killed. At the same time, keep in mind the religious and social responsibilities.

“Sad Generations” The war of story and imagery Novel

“Sad Generations” The war of story and imagery Novel fazil Jafari believes that it is not necessary to know the literary ideas and beliefs of its creator before criticizing or at least voting on any creation. Neither the author’s social background nor his literary beliefs should stand in the way of criticizing any work because of the currents of textual criticism that emanate from Miraji. Then there has been the realization of the fact that from Shams-ur-Rehman Farooqi to almost all the critics of Urdu that in any work of art the author presents a reflection of his social background consciously or unconsciously. As far as the sad races are concerned, one of its virtues is that it does not feel the echo of Abdullah Hussain’s literary beliefs anywhere, but on some occasions he has expressed his semi-philosophical views. In most places throughout the novel, the psychology of the characters has been analyzed in terms of their social background. The number of races would be much higher than it is today. Despite some technical flaws in the very early chapter of the kitabghar novel and the slow flow of the story in future chapters as well as the author’s inappropriate speeches in the last part, the charm of narrative in some places still keeps the reader’s attention away from these flaws. As long as the author himself does not make any technical mistake or unreasonable imagery to break this spell. The study of sad races is like traveling on a stormy and dark night when intermittent lightning flashes travel a long way and the traveler wishes that this lightning would always shine forever. Can only invent a few sentences to describe the sunset scene and for that

It is also a condition that they be an integral part of the story. 

Abdullah Hussain may not have seen these words of Bedi, but in the sad generation he has focused from the beginning to the end only on the narrative narrative and as far as the concentration of the story and its centrality in fiction is concerned. In sad generations, storytelling is secondary to imagery. Imagery is not a defect. It is through this that the author forms his desired area or era in the story and if it is not, then even in the best story. The charm that keeps the reader gripped by itself cannot be created, however, it should not be the case that after every half a row, two pages should be devoted to imagery, and even for minor and minor incidents, all attention should be focused on the imagery. Be given One of the disadvantages of doing so is that the reader’s mind becomes entangled in the scene instead of moving forward with the events. It has to be said that if its imagery is separated from the sad races, then the thickness of this novel will be less than half. Abdullah Hussain, on the other hand, knew the art of writing interesting prose in any case and this quality of his is evident only in the narration of scenes. At the beginning of the novel, there is a description of Roshan Agha’s invitation to the palace or Naeem’s participation in the First World War and his brief stay in Cairo, France and Sir Kat Camp or a literal depiction of the captivating scenes of these cities.

Silently in the light of the sacred fat in the garden of the bright palace

Food was being eaten The tall white trees stood still. Beyond the tables

A fountain was silently gushing water in the dark. Naeem raised his head from the meal

Seen The whole atmosphere was magical.

The sun was shining brightly in the Egyptian sky and the earth was as dry and hard as the years

Have not seen the shape of water. The race course was in the shape of a very large circle with three

The camp was spread over a quarter of the area. To the south were brown, dry, rocky hills

Whose stones had been inclined to the constant heat of the sun and rapidly blackened, and had the same color on them

The mountain goats used to graze. Cairo was spread to the north and west

Bedouin donkey carts and camel carts dressed in rustic Arabic costumes on wide paved roads

They used to sell vegetables and milk. To the east was the desert and the shining sand

There were mounds behind which the sun shone every morning on Cairo and on the race course camp.

And tired, dusty, tired soldiers would rise on their faces

This and many such fine examples of imagery are found on every third page of Sad Generations. Abdullah Hussain has used them frequently but the reader reads the novel only for the sake of the story and the unavailability of the story. His nature becomes cumbersome.

The geographical background of the sad races covers Delhi and Roshanpur as a whole, but in some places Calcutta and finally Lahore and its environs are also presented as background. All major and popular Urdu novels have a tradition of clearly presenting the location of the story, but in the sad races no external information has been provided about them other than the names of the areas, which has led to the location of these areas. To be better understood. If the novel had the name of Madras and Meerut or any other city instead of Delhi and Roshanpur, it would not have made a clear difference in the overall impression of the story. The other thing that is more important to me is that fiction cannot be fiction unless the flow of time is neatly presented in it and in a novel time is more involved than fiction, according to Fazil Jafri. “In short, time is identified by its attitude towards fiction while in the novel, time itself is the character” (1). Flows on the chest of time and finds its surface . That is, the flow of time or time is necessary for fiction in any case. Has made successful attempts to break the historical traditional mythical structure of Intezar Hussain is our only fiction writer who completely integrates the past with the present. They do not confuse in temporal time, here the story travels on its historical letter. As far as Abdullah Hussein is concerned, he has scattered the whole story of sad generations from the first decade of the twentieth century to some time after the partition of the country. Forty-five years of time gives a great canvas to any novel in which the novelist can very easily and skillfully present the flow of time to the reader. It does not seem to be moving forward again and again. The author himself informs the reader that five years have passed now or six years have passed today or his marriage will be three years tomorrow and so on. In this connection, the name of God’s town comes to mind. There is very little time span of God Basti among the sad generations, but the example of Shaukat Siddiqui’s artistic skill with which he has kept the time period of only four or five years in the whole novel, is found in very few people From a great fiction writer like Abdullah Hussain, the reader does not expect him to stand up again and again like Munshi Parin Chand or Sohail Azimabadi and start his speech and he has to sit holding the hand of Baran again and again. In fact, it is common for all writers who are influenced by Idealism to make speeches in their writings. The things that are left out of their correctional articles, they somehow bring in their stories and call it a verbal character. I do not want to add my name to the list of nonsense by denying the social and correctional services of the objectivists. Abdullah Hussain was not an idealist at all, but in the last part of the sad generation, he himself descends into the novel. Dr. Ansari, Anis-ur-Rehman and the role of the old professor during the migration are all incarnations of Abdullah Hussain who is born in the novel as required for the extraction of his semi-philosophical idea and unnecessary and long speech without palace. Let’s start. Apart from them, the main character of the novel is Naeem who does not engage in philosophical discourse anywhere in the novel but after passing one third of the novel, the semi-philosophical spirit of Abdullah Hussain gets embedded in his body and he thinks the same and Says what the author wants. Despite Naeem’s attainment of Nirvana after passing through the age of heart, his detachment from life during the migration and finally being killed by the rebels does not in any way correspond to the nature of a person who has attained Nirvana.

“What do you base your imagination on?” You can’t put imagination into action without a reason. The mind and the thoughts

You need more than luck to succeed in affiliate business

You can think and save your mind from destruction. Thoughts are based on nothingness

Can’t put on If you ever do that, your thoughts will speed up instead of moving in a particular direction

Will scatter here and there and shatter the brain.

Anis-ur-Rehman’s speech is almost double that of Dr. Ansari’s speech. See also his words. It is so useless and this feeling is very frightening.

We walk, floor to floor, face to face, talking

On the other hand, even if we get tired and sad and peace disappears from our heart

Is. Then the desire for silent forests arises.

And look at the sayings of the old professor whom Naeem meets during the migration.

“Before that there were ideals and there was wandering. If I were to describe in detail, you would say that it is wandering

Was life But no, that was just wandering. I found out much later. Ideal Original and correct

Ideals are formed in a completely normal state. In the minds that are strong, great and senseless

There are those who have only imagination and have highs and lows. People on whom someone

There is no pressure.

These eloquent statements of Dr. Ansari and Anis-ur-Rehman are still acceptable as they both express these views while talking to Naeem but there is no justification for the words of the professor. He is uttering such philosophical words at a time when the senses of those with the strongest nerves are weakened after seeing something lying in front of their eyes. Apart from these characters, most of the characters of the sad races are quite natural and Presents practical pictures of ups and downs. Ezra Colonial is a symbol of a woman in the landlord system of India whose psychology has been presented in great detail by Abdullah Hussain. In fact, the whole Roshan Mahal is a symbol of the landlord system where people want the welfare and freedom of the country on the condition that their own home be protected from the flames of destruction. Niaz Beg is a symbol of a pure farmer who spends his whole life just caring for his house. Although the roles of Ali, Najmi, Pervez, Khalid, Masood etc. are not very important, they are complete in their own right. Of course, Abdullah Hussain has worked hard to improve their personality.

 

For the fiction writers of the last century, the tragedy of Partition of India and the formation of early Pakistani society and its psychological background have come to the fore in the form of a great artistic experience. I have used it directly or indirectly. In the last parts of Intezar Hussain’s “Basti” and Qara-ul-Ain Haider’s “River of Fire” and in Shaukat Siddiqui’s “God’s Basti” the formation and psychology of this early Pakistani society has been analyzed. The good thing is that these people have seen this new society not with any ‘ideology’ but with their own eyes. As far as the sad races are concerned, this novel started at the beginning, ie Abdullah Hussain started writing it after studying the psychology of this new pakistani society for full nine years but he was the only one in this new pakistani society. He could only describe the psychology of the family who migrated from the ‘Roshan Mahal’ of Delhi to the ‘Raj Manzil’ of Lahore and for that too they are satisfied with only ten or twelve pages. The structure is left out of the narrative, which could have added to the subcontinent, albeit not the universality of the novel.

Best novel by Italian Writer Gabriel Dentenzio

Best novel by Italian Writer Gabriel Dentenzio, Italy the most popular country in Europe, has given world-renowned names in the fields of tourism, fashion, politics, literature, painting and other fine arts. One such name in Italian classical poetry and literature is “Gabriel Dentenzio“, who on the one hand made a name for himself in various genres of literature, and on the other hand became a national hero among his people because of his practical participation in the First World War.

On his death, Mussolini, a prominent Italian leader, politician and former Prime Minister of Italy, paid tribute to him. Many famous places and institutions in Italy are named after this great writer. His private home is a museum, attracting a large number of fans from Italy and around the world. The literature he created is still parroted. The year of his birth is 1863, while the year of his death is 1938. Gained a prominent place in Italian literature from his creative literature in the period from 1889 to 1910, during this particular period he kept himself fully active and went on to perform one creative demonstration after another, not only that, but also when his When the clouds of war hovered over the country, especially when World War I broke out, they too took up arms and went to the battlefield to defend their country. In the ten years from 1914 to 1924, he also gained political and military identity for his caste.

 

Gabriel Dentenzio also influenced many literary movements and contributed to them. One of these movements was the “Decadent Movement”, which was ideologically close to the French literary movement “Symbolism” and the British literary movement “Aesthetics”. Gabriel Dentenzio was also intellectually influenced by Frederick Nietzsche, one of the greatest German philosophers of his time.

 

His first collection of poetry was published in 1882. Shortly afterwards, a collection of short stories was published, and his first novel was published in 1889. Among the works that Gabriel Dentenzio wrote throughout his literary career were 7 novels, 6 poems, and 3 legendary collections published. He also wrote a collection of 8 plays and 4 autobiographies. He also wrote a screenplay for one film, while two films were made on his life in 1985 and 2020. His third novel, The Entrepreneur(We have chosen The Intruder. The first English translation of this novel was done in 1897. A film was also made on this novel in 1912. Another film is “The Innocent”, a popular Italian film. The memorable film was made by the composer Licino Visconti. He co-wrote the script of the film with two other filmmakers and did justice to the novel with his instructions on the cinema screen. The film was first screened in 1976.

The film is also memorable in that it was the filmmaker’s last film, after which he died. All aspects of the film, including acting and music, have been impressive, which is why it is considered an important creation in Italian cinema. In 2020, Gabriel Dentenzio’s autobiographical film “Il cattivo poeta” has been made, which, after watching it, reveals how he divided his life between caste and creation.

On the one hand, he fully expressed his creative dispersed imagination and aesthetics, on the other hand, he jumped on the battlefield without fear and danger and gained the status of a national hero. This novel and the film based on it is an important addition to world literature.