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Sir Syed Ahmad Khan’s Educational ideas

Sir Syed Ahmad Khan’s Educational ideas sir Syed Ahmad Khan is considered one of the most powerful and revolutionary figures of the 19th century. This century was a century of decline for Indians, especially Indian Kitab ghar muslims. Nineteenth century India was in the throes of educational, cultural and political changes. The old system was crumbling and a new world was being built. It was a time of great anxiety and frustration. This period is of special significance in the history of India in that not only the system of government has changed but also all the ideas and ideologies such as educational ideology, civilization and culture have changed drastically. This was the period when a foreign nation from seven overseas had completely taken over India. This situation was certainly disturbing for the intellectuals of the country. Therefore, in response to his actions, the actions of a prominent and influential person like Sir Syed Ahmad Khan made a successful attempt to get the Indians out of this predicament. Sir Syed was somewhat affected by the failed war of independence and the degradation of Indians, especially the Kitab ghar muslims, as the British had completely taken over the subcontinent after the failure of the war of independence. The oppression and exploitation of the British people against the people of the country was increasing day by day, so Sir Syed Ahmad Khan emerged as a great leader for the Indians after this revolution. He not only led the Indian Kitab ghar muslims politically but also played a key role in their social, educational, religious and intellectual guidance. All his writings, sermons, articles and speeches are a manifestation of this. History has shown that after the failure of the War of Independence, the condition of the Kitab ghar muslims in the subcontinent in particular had deteriorated. In the field of education, they were far behind other nations. Their social status was almost non-existent. Sir Syed was deeply saddened by this, so he resorted to education to free Indian Kitab ghar muslims from the cave of anonymity and ignorance, to prevent superstition and to make them a living nation politically and socially.

 

Sir Syed Ahmad Khan’s Educational ideas and he wanted Kitab ghar muslims to acquire modern sciences and arts. Sir Syed was well aware that other nations of India have come a long way in getting higher education and Kitab ghar muslims are far behind them. Nazir Ahmad also says about this that From every aspect we compare our situation with the Hindus, the position of the Hindus is bent. Incompetence and loneliness have freed us and made us even worse. ”

 

Sir Syed Ahmad Khan’s Educational ideas wanted Kitab ghar muslims to acquire modern sciences and arts like other developed nations and to connect with them at the cultural and political level only then Kitab ghar muslims can progress. Ordinary Kitab ghar muslims thought that learning English would weaken our religion, we would become Christians, our children would have wrong ideas and they would go astray which would create chaos in our society. While Sir Syed insisted on getting religious education along with modern education because he knew that without religious education we cannot achieve progress. In this regard, Sir Syed writes in an article on ethics.

 

“I am saddened by the fact that I see thousands of good deeds in my nation, but indecent, I find in them a great deal of delay and courage. But often met with macro-deception and force, they also have a high degree of patience and contentment, but useless and useless. So my heart burns and I think that if these are the best qualities of their education and training then how useful for both the world. Sir Syed Ahmad Khan’s Educational ideas was well aware of the fact that education is not only obtained by reading a few books but also training is essential for it, which requires good society and society. Sir Syed wanted to educate Indians in the style of Oxford and Cambridge universities. When he saw the system, education and training with his own eyes, he became even more convinced that training is the most important part of education. Education without training is meaningless. Also visit here

 

At that time, not only education was necessary but also political, social and economic well-being was essential for welfare. Equipped with English education and training seemed to be very important. Without it, Kitab ghar muslims would not have been able to advance in government employment, trade and teaching. The Hindus had realized this need at the beginning of the nineteenth century in view of which the awakening of the Hindu nation had begun. Due to the efforts of thinkers and reformers like Raja Ram Mohan Roy, Aishwarya Chandra Vidya Sagar and Madan Mohan Alviya etc., a new wave of awakening started among the Hindus and In all government jobs and trades, Hindus outnumbered Kitab ghar muslims in all fields, but Kitab ghar muslims were deprived of English because the British had taken power from them, so they hated English and English education and training. As a result, the Kitab ghar muslims fell even further behind. Kitab ghar muslims considered English to be anti-Islamic and thought that the British would convert them to Christianity. But Sir Syed Ahmad Khan’s Educational ideas did not give up and kept encouraging the Kitab ghar muslims to be equipped with modern education. He studied and observed the shortcomings of the society carefully and kept trying to rectify it with sincerity and force of action. He deeply observed the weaknesses of the Kitab ghar muslims and concluded that learning English was the most important factor for the development and promotion of their country and nation at that time and to get out of the pit of helplessness and helplessness. That’s the only way. Therefore, Sir Syed encouraged all Kitab ghar muslims to follow the same path At that time there was no language in India for the acquisition of Western sciences and arts in which Western education could be obtained except the mother tongue. It is very important that he be transferred to Urdu, for which he founded the Scientific Society, which aims to transmit modern Western sciences, arts and ideas into Urdu. He was well aware of the idea that no nation could develop unless all the sciences and arts were taught in its own language. He says about it.

 

My opinion should be dug up in the capital letters of the Himalayas of India in very large letters to commemorate the future, that if all knowledge was not imparted to India in its language, then India would never have the status of politeness and training. Sir Syed established a madrassa in Ghazipur which later became known as Victoria College. He also published the Aligarh Institute Gazette, the main purpose of which was to promote English language and Western sciences and it was published in both English and Urdu languages. Sir Syed was fully aware of the backwardness of Kitab ghar muslims and The main reason for the evils is the ignorance of the people and unless there is reform and welfare in the society of Kitab ghar muslims, their educational condition cannot be right. Therefore, along with the establishment of madrassas and institutions, he also initiated pen efforts for the social development of Kitab ghar muslims and launched a culture of morality through which he improved the social condition of Kitab ghar muslims by abandoning wrong customs and traditions, from the new civilization. He urged the Kitab ghar muslims to be enlightened and to adopt good morals. In this magazine, he slammed the religious, social and cultural evils prevalent in the Muslim society and presented the modern trends. Sir Syed was convinced that the Muslim nation could not prosper unless it was well-educated and well-mannered. That is why he said that getting English education was the greatest need of the time. Write in one place

 

“O friends! I am not happy that a Muslim has done BA or MA degree but my happiness is to make the nation a nation. ‘ Studied Oxford and Cambridge with his own eyes and similarly founded Aligarh University and provided opportunities for Kitab ghar muslims to benefit from it. In addition, he set up a “Committee for the Advancement of Muslim Education for the Promotion of Muslim Education”, the main purpose of which was to arouse the interest of Kitab ghar muslims in education and to suggest ways to adopt modern sciences. Sir Syed also emphasized on acquiring religious knowledge along with modern sciences. He wanted to see the rise of virtuous and talented youth from the institutions he had set up and to take them to the stage of development. I say Sir Syed.

 

“My dear! I wish I could see the children of my nation rising above the stars of the sky and shining like the sun; And be perfect in literature and be considered high in the whole world, do not forget these two words La ilaha illa Allah and Muhammad Rasool Allah Sir Syed encouraged people to study according to the requirements of the time and conferences, colleges, institutes etc. were set up to improve the educational condition of the Kitab ghar muslims so that the Kitab ghar muslims could understand the requirements of the time and move forward on the path of progress by acquiring knowledge. One place in Tahzeeb-ul-Akhlaq writes:

 

At this time, we need as soon as possible to produce a large number and if not a large number of reasonable youth of our nation who are leading in knowledge and skills and in the sciences that are necessary for the needs of this age. Sir Syed’s efforts to create a scientific mind and to emphasize the acquisition of modern knowledge are of the greatest need even today, ie if Sir Syed’s efforts and endeavors had been properly understood and Had practical efforts and struggle been made after the analysis of the Muslim nation, we would not be where we are today where the report of the Sachar Committee is embarrassing us. Reports from various research institutes show that the Muslim population in the whole country is about 5% of the country but at the economic level their condition has gone beyond the listed castes and tribes. As far as education is concerned, according to a recent survey, 4% of Indian children in rural areas and about 5% in urban areas have never attended school, and only 5% of their children are studying in religious institutions. Since independence, their number in government jobs has not reached more than five percent. The share of Kitab ghar muslims in the Indian judiciary is only 5%. Since independence, there have been four Chief Justices of the Indian Supreme Court, and of the current judges, only three of the five are Muslim. The same is true in politics. What could be a more tangible example than this? The previous Congress-led government, in view of the Sachar Committee’s report, had devised a five-point program for the welfare of minorities in the country, but its benefits depended on the sects of religions other than Kitab ghar muslims. The government has clearly written “abrogation” on it. One of the scenarios of the Indian Kitab ghar muslims is that today they are moving towards further decline and decay and on the other hand the efforts of the Fascist powers of the country to crush them and wipe them out of the country are intensifying. This is the true picture of the approximately 60 million Kitab ghar muslims in 21st century democratic India. Did Sir Syed of the nineteenth century promote education under the plan that Kitab ghar muslims should fall into the pit of further backwardness and degradation instead of progress? This is the result of Sir Syed’s efforts. Had Sir Syed been alive today, he would have been extremely disappointed and would have certainly emigrated. According to Ahmed Rashid Sherwani, an educationist, today there is a big difference in the education rate of 50 million Kitab ghar muslims and 50 million Hindus. Earlier Kitab ghar muslims were twice behind non-Kitab ghar muslims and now they are four times behind. He further added that looking at the educational backwardness of the Kitab ghar muslims, they emphasize that today every city needs a single Sir Syed.

Ghatta is covered with Adarbar on her head

Falak is showing its time

The misfortune is looming

This sound is coming from the silence

Who were you yesterday, what happened to you today?

You just woke up, you just fell asleep

Neither wealth nor honor remained

Gone with their Iqbal and wealth

The knowledge and art that has passed from them one by one

Destroy the virtues all in turn

As for religion, neither Islam remains

The name of Islam remains

Sir Syed’s concise outline of the development and prosperity of the Muslim nation in the late nineteenth century is just as effective and credible in today’s advanced age as is evidenced by his insight and foresight. Even today, educationists agree that the only way for Kitab ghar muslims to progress and prosper is to be aware of modern sciences and to receive modern and higher education. He foresaw that in the years to come, only those nations would be able to achieve dignity and progress in India which would be fully equipped with modern sciences and higher education. Because the age to come is the age of science and technology. These Sir Syed’s modern educational ideas and ideologies can be helpful in solving many of the problems that Kitab ghar muslims are facing in our society today. All of Sir Syed’s writings cover the problems of modern life. The path of action that he set for the Kitab ghar muslims, today we feel the need for the same path and the same guide. All his educational thoughts and ideas and writings can undoubtedly guide us even today if we ourselves try to understand and comprehend them with scientific thinking and open mind and walk on these paths with sincere heart.

 

In view of these objectives, it is not necessary for us to take stock of Sir Syed and the extent to which Sir Syed and his thoughts and ideas are in our life, but it is necessary for us to take stock of the fact that Sir Syed The people of Urdu and their adherents strive to disseminate the teachings and their thoughts and ideas as well as to promote their education as it should be or as we learn from Hayat Sir Syed. How much we appreciate his services and how we can pay true homage to him so that the soul of Sir Syed may find happiness and peace.

Latest Novel lost wealth by mashooq ahmed

Latest Novel lost wealth by mashooq ahmed says fiction is a lie, but writers and writers through their creations have created a world on which the reality is supposed to be. The writers kitab ghar have created wonderful stories with their strong imagination which by reading helps in understanding the events related to human psychology, philosophy and life. Fiction is a well known genre in Urdu. He also portrayed the mental, emotional, psychological, and social life of the human being. While there are big names in fiction who are creating great stories, in Jammu and Kashmir there are also old fiction writers as well as many young fiction writers who have created great stories. One of these young fiction writers is Bay. The most important name is Tariq Shabnam.

Tariq Shabnam has been writing fiction continuously for two decades. His first collection of fiction titled “Lost Wealth” came to light in 2020. This collection has been carefully published by GNK Publications. Attribution of the book to Tariq Shabnam Has named his loving grandfather Jan Mohammad Ghulam Rather and his dear grandmother Mohtab Begum who takes care of him at every moment and has written: Taught to do and trust and rely on Allah. ”The collection contains 27 (27) fictions. A Promising Fiction Writer ”in which Dr. Ashraf Ashari talks about Tariq Shabnam’s fiction writing. In “Apni Baat” the author has mentioned the names of many famous personalities including Noor Shah Sahib, Javed Azar Sahib, Saleem Salik Sahib, Sheikh Bashir Ahmed Sahib and Dr. Riaz Tawhidi Sahib. They are kind. In addition, the author has admitted in his speech that

“I don’t know if I’m familiar with the art of writing or not, my pen drips with ink that bleeds. Will prove. ” This humility is characteristic of few writers. The back of the book has been written by Dr. Riaz Tawhidi, a well known critic of Philip Valley. Is.

The story kitab ghar is lost in modern myths, but by studying the myths involved in the lost wealth, the reader finds the wealth of the story and gets lost in the world which Tariq Shabnam has created with words. The situation is going through but there is no denying the fact that this valley is famous all over the world for its beautiful and charming scenery. Its mountains, plains, rivers, waterfalls, places are delightful. Literary Valley of Kashmir Tariq Shabnam has also mentioned the beautiful scenery of the valley in his fictions.

“Wow, what a beautiful, captivating time. This garden, this flower garden, how beautiful it is. Waterfalls, these skyscrapers, charming hills. It’s really a ring of paradise. ”

kitab ghar  says Any fiction writer first reflects on his surroundings. Consciously his stories mention the surrounding conditions and events. Tariq Shabnam also talks about his society, conditions and events and his people in fictions. ۔ What he sees with his eyes and what he hears with his ears he refers to in the pages of the paper. They were busy with their daily chores. Adil Mirza’s voice was coming from outside, dogs were barking, loud roar of chickens was echoing, animals tied in the village house were also making noise. Adil Mirza wanted to go out and see but his wife forbade him and reminded him that Rajab had gone out for Uncle Hajat Bashari but no trace of him has been found till today. Wild beasts tore apart dozens of cattle and disappeared hundreds of chickens. Is See an excerpt from the novel kitab gharAs soon as the morning light appeared, when the birds began to chirp in sweet voices and the melodious songs of coils and bubbles began to scatter around, Adil Mirza opened the door of Himmat Jata and stepped towards the village. Seeing the horrible condition, his head began to feel dizzy and his eyes became dark. The village house was bathed in blood.

by kitab ghar  man is seemingly happy, he has wealth, servants, car, bungalow, everything but he has no peace. He has distanced himself from religion, he has forgotten his Creator, the principles under which he Life is meant to be lived. It has forgotten these principles. This theme is described by Tariq Shabnam in the key story of the collection “Lost Wealth”. General Tom is envious of human progress and thinks that Adam is really lucky. Beautiful buildings, high flying planes, big cars. Looking at the decorated bazaar, peace and tranquility, he thinks that God has indeed blessed man with innumerable blessings. Adam’s son is upset, he is in conflict. As the day goes on, General Tom changes his appearance and takes the form of a beautiful and handsome woman and goes to the restaurant. He picks up the newspaper and reads this news. That thousands of people were killed by the use of chemical weapons. He is shocked to read this.

Mr. D’Souza wants to close the toy factory and open an arms and ammunition factory because it is very lucrative. Many countries are at war with each other. Mr. D’Souza, Aftab Khan and Sham Lal are friends. That they will start a new business. D’Souza feels as if the night is over. We should go home and sleep.

General Tom, in various guises, observes the lives of men and women, rich and poor, the ruler and the oppressed, day and night, and observes their lives. He is suffering from anxiety. Materialism is predominant and materialistic man is seemingly bright but his inner being is dark. The question in his mind was what kind of wealth is man trying to get? He guessed but was not satisfied. General Tom gets the message that he should return home soon. He asks the King of Heaven for help and sits in the courtyard of a shrine. kitab ghar says a fter reading thousands of books, he wakes up and searches the books and finds a book called “Talash”. It says that man has progressed, he has all the comforts There are things, he is living his life in his own way. He has turned away from universal principles so he has lost his peace of mind and heart. General Tom’s mission has been fulfilled.

kitab ghar  telling mankind belonging to all sects living on earth has lost the invaluable blessing of peace of mind and heart due to the foolish mistake of turning away from the natural universal principles and living according to their own selfish and obsolete principles. Although they are working hard, they are not ready to change their ways. ”

The collection features myths on a variety of topics, ranging from regional issues to global issues. It is a reflection of human suffering and also mentions the beauty of the beautiful valley, human helplessness, greed, Selfishness is also described and terror, fear, dread and chaos are also described in the guise of art. There is a variety of fiction in the collection which makes it attractive and provides a means of expansion for those who are interested in literature. Spelling errors appear in the fictions included in the collection. Strong “is written strong. Hopefully this will be addressed in the next edition

Novel Personality of Ashfaq Mashhadi Nadvi

Novel Personality of Ashfaq Mashhadi Nadvi says If we want to understand the socio-political, scientific and cultural landscape of a state or a region, then reading the newspapers there becomes indispensable for us. I do not have any details of which newspapers were published here during the three hundred year rule of the state of Bhopal, but as Saleem Hamid Rizvi has hinted in his book “The Role of Bhopal in the Development of Urdu Literature” Copies of ancient newspapers from Bhopal were preserved in the personal property of Nawab Hameedullah Khan, but regardless of the newspapers published here in the twentieth century, they fulfilled their duty responsibly and There was the hand of journalists who lived their lives in this coach without any financial prestige just to satisfy their tastes. Some of the important names of these journalists are: Abu Saeed Bazmi, Qudoos Sehbai, Hakim Syed Qamarul Hassan, Johar Qureshi, Maulana Muhammad Muslim and Ishtiaq Arif, while Qamar Ashfaq and Ashfaq Mashhadi Nadvi are the journalists who used journalism as their mission. Adopted and established his identity at the national level by building the country as well as the nation’s awareness and lit the lamp of truth in journalism which today’s media can see from afar but does not have the courage to adopt. Ashfaq Mashhadi chose the thorny path of journalism and continued to lead it with all his heart. In fact, journalism is such an addiction that if you become addicted to it, then all the alcohol in the world is useless in front of it. This dedication is sometimes gained by putting a good headline on the news and he starts dancing crazy on his own news. There was also a monastic system behind Ashfaq Mashhadi Nadvi. His father was older than Sufi Sheikh Muhammad Sahib. Khilafah and permission was given to him by his Pir and Murshid, of which Ashfaq Mashhadi also had a large share. If he had wanted to, he would have formed a circle of disciples and set up a monastery in the same Bhopal. It is also a coincidence that he found leaders of revolutionary temperament like Arif Baig who fulfilled his passion through “Ayaz”. “Haft Roza Ayaz” was the representative newspaper of Bhopal which fought for its survival even in adverse conditions because it had a fearless journalist like Ashfaq Mashhadi behind it and as well known journalist Arif Aziz Sahib in his book “Mehfil-e-Danshuran”. Writes:Visit here latest novel

 

Ashfaq Mashhadi started his journalistic journey with “Haft Roza Ayaz” in the year 2000 and continued to edit this weekly in cold and hot conditions for 3 years. He became the correspondent of Bhopal in the daily Rashtriya Sahara and continued to express his sincerity. In the meantime, he was also the editor of the weekly “Qaumi Ekta” published from New Delhi. Success depends on complete mastery of language and expression. A journalist can never be a good journalist if he is not well versed in the language, mood and usage of the language. And to present the impressions in simple, smooth and flowing prose. The concept of nature on the tongue is not definite that Muqaffa and Masjaa should be written and a journalist should adorn his writing with inventions and metaphors and write poetic prose. It is not allowed to show the essence of composition here and there is no scope for coloring and rhetoric. In the light of these thoughts, when we study the writings of Ashfaq Mashhadi Nadvi, we get a good idea that he had a thorough knowledge of the characteristics of journalistic language and expression. Although his articles written in Rashtriya Sahara are of political nature, but the boldness, context and literary eloquence of words are certainly due to the beautiful taste of Ashfaq Sahib. Log political analysis and reports on burning issues are read carefully across the country. For example, Madhya Pradesh: Another laboratory of Hindutva, Vyapam Maha scam: Turning into a political storm, Education and employment scam: White conspiracy of black sheep, Challenge for drug mafia government are the manifestations of journalistic boldness. Similarly, in the February 6, 2013 issue of Bhopal, in an article he wrote on the abduction and trafficking of women in Bhopal, under the title “As the disease progresses, so does the medicine”, he writes:

 

The Bhopal police have also acknowledged the fact that these racketeering rackets belong to gangs of big cities. As a result, hundreds of girls are missing from their homes and despite being reported in police stations, It is unknown at this time what he will do after leaving the post. ”

See also the headline “White elephants and khaki uniforms: fistulas for the state”. He had the power in his hands. The headline is related to that. Writes:

“These incidents of beatings of government employees have turned these suspicions into a belief that the state government staff is focusing less on services and more on interests, resulting in a lack of sense of responsibility towards their duties.” The scourge of recklessness, laziness and laziness, and the pursuit of one’s own interests by engaging in unwarranted acts and associating with anti-social elements or giving them free rein in one’s jurisdiction, such as the increase in anti-people and anti-state activities. The state is in the grip of corruption. ”

 

However, it was a cursory introduction to which I expressed my feelings and sentiments towards Ashfaq Mashhadi, a fearless journalist from Bhopal. We hope that our generation will follow in the footsteps of these elders while maintaining the integration of literature in journalism and will also follow their elders in speaking truth and honesty as this is an important aspect of the personality of late Ashfaq Mashhadi Nadvi. He was also always concerned about the future of Urdu journalism, an example of which was published in the April-September issue of the quarterly Tamsheel, a magazine published by the Madhya Pradesh Urdu Academy. No need to light a candle. At the end of this article they are:

 

We can provide both protection and development to both Urdu language and Urdu journalism and to Urdu journalists, Urdu writers and Urdu poets by keeping the basic points in mind both in the present and in the future. As a proof, by looking at the publications of the newspapers which are being published in India even today and we are on the verge of development, and by visiting these institutions, one can see their diligence, hard work, dedication and their fascination with Urdu. This can be done by looking closely. It simply came to our notice then that  .

Glory is far better than the darkness of night

Burn a candle for your part

latest Novel The teachings of the great saint and human society

Latest Novel The teachings of the great saint and human society there is no doubt that Allah, the Lord of Glory, created man in the best form and gave him a beautiful shelter in the form of the world, but the ignorance, greed and selfishness of human beings have polluted the soil of the entire human race today. As a result, every member of the human race today, whether rich or poor, seems to be deprived of the riches of peace and tranquility.

Now the question is, what is behind it that man today is advanced in every way, he is commanding the moon, he is floating in the sea, he is ruling over the winds, yet he is longing for peace and tranquility? The main reason for this is that human beings have rebelled against their nature, changed the standard of their love and enmity, created deadly diseases like jealousy and envy, and blind love of wealth has taken away their consciousness, while On the contrary, it is very important for any nation and community to be endowed with human qualities, then it can form a better society and play a constructive role in the reform and welfare of human society, otherwise it will not.

Given the current situation, there is hardly a nation in the world that stands on the right standard of love and enmity, is free from the deadly disease of jealousy and envy, or is not killing humanity in the blind love of wealth, otherwise most nations. These evils are addictive from head to toe, and the funny thing is that every nation is feeling proud of it, while for all these things to be found in any nation, it is like drowning in a flood. Every society in general and Indian Muslim society in particular suffers a lot from the ills.

 

The standard of love and enmity: On what basis does a person love another person and on what basis is enmity, because love and enmity is also an important part of success in both worldly and religious societies. In spite of this, man should be deprived of the fragrance of Fuzoofalah. Thus, pointing out the basis of love and enmity, Sheikh Abdul Qadir Jilani says: If you are against the Qur’an and Sunnah in terms of deeds, then rejoice only in friendship and love with Allah and His Messenger. But if his deeds are in accordance with the Qur’an and Sunnah, then you still consider him an enemy, then you are caught up in the desires of the flesh and you have enmity for your personal purposes. Because of this hatred and enmity, Is a crime which is a crime, so repent from this hatred and enmity to Allah and ask Allah for the love of Him and His righteous servants and righteous people. Similarly, the deeds of the person whom you love. Examine the character in the light of the Qur’an and Sunnah. If his deeds are in accordance with the Qur’an and Sunnah then love him and if his deeds are against the Qur’an and Sunnah then consider him an enemy. So that your love and enmity do not remain subject to mere desires of the soul, because you have been commanded to oppose it: “Do not run after the desires of the soul, for it will lead you astray from the way of Allah.

Of course this address is addressed exclusively to Muslims but in its veil it is being addressed to the followers of all religions. That is to say, love and enmity should be based on good and evil and not in the name of caste, nation and community as it is prevalent in Indian society today.

Jealousy and Disease is a Disease: Diseases such as jealousy, enmity and jealousy are common among human beings nowadays, and people are suffering from this disease against their will. Socially calm. Therefore, emphasizing on avoiding jealousy and envy, latest Novel the elder says: “Why do I see you as jealous of my neighbor and neighbor? So he burns with his food, clothing and shelter, wife and property and other blessings bestowed by Allah Almighty. You do not know that jealousy is a dangerous disease which weakens the faith, turns away from the court and leads to disobedience to Allah. Like fire to wood. O poor thing, what do you envy him for? His fate or his own destiny? If he is jealous of their fate, then it is a gift from Allah, the Almighty says: We have distributed among them the means of subsistence in the life of this world. It is as if a person who is patient and grateful for the blessings of Allah Almighty is committing injustice through jealousy and envy. Ignorance and ignorance, know that your share will never be given to anyone else, because Allah the Exalted says: “My decision changes. No, nor do I oppress the slaves. There is hardly a country and a society that has escaped the scourge of jealousy and envy. In such an environment, the importance and necessity of the teachings of Bada Pir Sahib is doubled so that the country and society can be saved from the jealousy and resentment that has taken root in the hearts of the people in the name of religion, country, society and caste and the whole humanity. And be safe from bad diseases.

Wealth Minister’s fault: Wealth is such a thing that the essence seems good and good to someone. But it is better when there is no obstacle in fulfilling one’s duties and obligations (religious and social responsibility). That no misfortune or calamity should befall him. Warning in this regard, Bade Pir Sahib says: “If Allah Almighty grants you wealth and you turn away from the worship of Allah because of it, then in this world and in the hereafter Allah will make it a hijab for you and it is possible that Allah will protect you. Take away from you wealth and change your condition; and if you do not let wealth become an obstacle in the performance of the duties of worship of Allah, that wealth will be forgiven to you forever And you will be the servant of your Lord, the Blessed and Exalted. Visit here

The story is that the lust for wealth has blinded man to such an extent that violation of sacred relations and murder of human society has become commonplace today. There is an entity who has created all things and without the will of that great entity not even a single bird can be killed. At the same time, keep in mind the religious and social responsibilities.