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Sir Syed Ahmad Khan’s Educational ideas

Sir Syed Ahmad Khan’s Educational ideas sir Syed Ahmad Khan is considered one of the most powerful and revolutionary figures of the 19th century. This century was a century of decline for Indians, especially Indian Kitab ghar muslims. Nineteenth century India was in the throes of educational, cultural and political changes. The old system was crumbling and a new world was being built. It was a time of great anxiety and frustration. This period is of special significance in the history of India in that not only the system of government has changed but also all the ideas and ideologies such as educational ideology, civilization and culture have changed drastically. This was the period when a foreign nation from seven overseas had completely taken over India. This situation was certainly disturbing for the intellectuals of the country. Therefore, in response to his actions, the actions of a prominent and influential person like Sir Syed Ahmad Khan made a successful attempt to get the Indians out of this predicament. Sir Syed was somewhat affected by the failed war of independence and the degradation of Indians, especially the Kitab ghar muslims, as the British had completely taken over the subcontinent after the failure of the war of independence. The oppression and exploitation of the British people against the people of the country was increasing day by day, so Sir Syed Ahmad Khan emerged as a great leader for the Indians after this revolution. He not only led the Indian Kitab ghar muslims politically but also played a key role in their social, educational, religious and intellectual guidance. All his writings, sermons, articles and speeches are a manifestation of this. History has shown that after the failure of the War of Independence, the condition of the Kitab ghar muslims in the subcontinent in particular had deteriorated. In the field of education, they were far behind other nations. Their social status was almost non-existent. Sir Syed was deeply saddened by this, so he resorted to education to free Indian Kitab ghar muslims from the cave of anonymity and ignorance, to prevent superstition and to make them a living nation politically and socially.

 

Sir Syed Ahmad Khan’s Educational ideas and he wanted Kitab ghar muslims to acquire modern sciences and arts. Sir Syed was well aware that other nations of India have come a long way in getting higher education and Kitab ghar muslims are far behind them. Nazir Ahmad also says about this that From every aspect we compare our situation with the Hindus, the position of the Hindus is bent. Incompetence and loneliness have freed us and made us even worse. ”

 

Sir Syed Ahmad Khan’s Educational ideas wanted Kitab ghar muslims to acquire modern sciences and arts like other developed nations and to connect with them at the cultural and political level only then Kitab ghar muslims can progress. Ordinary Kitab ghar muslims thought that learning English would weaken our religion, we would become Christians, our children would have wrong ideas and they would go astray which would create chaos in our society. While Sir Syed insisted on getting religious education along with modern education because he knew that without religious education we cannot achieve progress. In this regard, Sir Syed writes in an article on ethics.

 

“I am saddened by the fact that I see thousands of good deeds in my nation, but indecent, I find in them a great deal of delay and courage. But often met with macro-deception and force, they also have a high degree of patience and contentment, but useless and useless. So my heart burns and I think that if these are the best qualities of their education and training then how useful for both the world. Sir Syed Ahmad Khan’s Educational ideas was well aware of the fact that education is not only obtained by reading a few books but also training is essential for it, which requires good society and society. Sir Syed wanted to educate Indians in the style of Oxford and Cambridge universities. When he saw the system, education and training with his own eyes, he became even more convinced that training is the most important part of education. Education without training is meaningless. Also visit here

 

At that time, not only education was necessary but also political, social and economic well-being was essential for welfare. Equipped with English education and training seemed to be very important. Without it, Kitab ghar muslims would not have been able to advance in government employment, trade and teaching. The Hindus had realized this need at the beginning of the nineteenth century in view of which the awakening of the Hindu nation had begun. Due to the efforts of thinkers and reformers like Raja Ram Mohan Roy, Aishwarya Chandra Vidya Sagar and Madan Mohan Alviya etc., a new wave of awakening started among the Hindus and In all government jobs and trades, Hindus outnumbered Kitab ghar muslims in all fields, but Kitab ghar muslims were deprived of English because the British had taken power from them, so they hated English and English education and training. As a result, the Kitab ghar muslims fell even further behind. Kitab ghar muslims considered English to be anti-Islamic and thought that the British would convert them to Christianity. But Sir Syed Ahmad Khan’s Educational ideas did not give up and kept encouraging the Kitab ghar muslims to be equipped with modern education. He studied and observed the shortcomings of the society carefully and kept trying to rectify it with sincerity and force of action. He deeply observed the weaknesses of the Kitab ghar muslims and concluded that learning English was the most important factor for the development and promotion of their country and nation at that time and to get out of the pit of helplessness and helplessness. That’s the only way. Therefore, Sir Syed encouraged all Kitab ghar muslims to follow the same path At that time there was no language in India for the acquisition of Western sciences and arts in which Western education could be obtained except the mother tongue. It is very important that he be transferred to Urdu, for which he founded the Scientific Society, which aims to transmit modern Western sciences, arts and ideas into Urdu. He was well aware of the idea that no nation could develop unless all the sciences and arts were taught in its own language. He says about it.

 

My opinion should be dug up in the capital letters of the Himalayas of India in very large letters to commemorate the future, that if all knowledge was not imparted to India in its language, then India would never have the status of politeness and training. Sir Syed established a madrassa in Ghazipur which later became known as Victoria College. He also published the Aligarh Institute Gazette, the main purpose of which was to promote English language and Western sciences and it was published in both English and Urdu languages. Sir Syed was fully aware of the backwardness of Kitab ghar muslims and The main reason for the evils is the ignorance of the people and unless there is reform and welfare in the society of Kitab ghar muslims, their educational condition cannot be right. Therefore, along with the establishment of madrassas and institutions, he also initiated pen efforts for the social development of Kitab ghar muslims and launched a culture of morality through which he improved the social condition of Kitab ghar muslims by abandoning wrong customs and traditions, from the new civilization. He urged the Kitab ghar muslims to be enlightened and to adopt good morals. In this magazine, he slammed the religious, social and cultural evils prevalent in the Muslim society and presented the modern trends. Sir Syed was convinced that the Muslim nation could not prosper unless it was well-educated and well-mannered. That is why he said that getting English education was the greatest need of the time. Write in one place

 

“O friends! I am not happy that a Muslim has done BA or MA degree but my happiness is to make the nation a nation. ‘ Studied Oxford and Cambridge with his own eyes and similarly founded Aligarh University and provided opportunities for Kitab ghar muslims to benefit from it. In addition, he set up a “Committee for the Advancement of Muslim Education for the Promotion of Muslim Education”, the main purpose of which was to arouse the interest of Kitab ghar muslims in education and to suggest ways to adopt modern sciences. Sir Syed also emphasized on acquiring religious knowledge along with modern sciences. He wanted to see the rise of virtuous and talented youth from the institutions he had set up and to take them to the stage of development. I say Sir Syed.

 

“My dear! I wish I could see the children of my nation rising above the stars of the sky and shining like the sun; And be perfect in literature and be considered high in the whole world, do not forget these two words La ilaha illa Allah and Muhammad Rasool Allah Sir Syed encouraged people to study according to the requirements of the time and conferences, colleges, institutes etc. were set up to improve the educational condition of the Kitab ghar muslims so that the Kitab ghar muslims could understand the requirements of the time and move forward on the path of progress by acquiring knowledge. One place in Tahzeeb-ul-Akhlaq writes:

 

At this time, we need as soon as possible to produce a large number and if not a large number of reasonable youth of our nation who are leading in knowledge and skills and in the sciences that are necessary for the needs of this age. Sir Syed’s efforts to create a scientific mind and to emphasize the acquisition of modern knowledge are of the greatest need even today, ie if Sir Syed’s efforts and endeavors had been properly understood and Had practical efforts and struggle been made after the analysis of the Muslim nation, we would not be where we are today where the report of the Sachar Committee is embarrassing us. Reports from various research institutes show that the Muslim population in the whole country is about 5% of the country but at the economic level their condition has gone beyond the listed castes and tribes. As far as education is concerned, according to a recent survey, 4% of Indian children in rural areas and about 5% in urban areas have never attended school, and only 5% of their children are studying in religious institutions. Since independence, their number in government jobs has not reached more than five percent. The share of Kitab ghar muslims in the Indian judiciary is only 5%. Since independence, there have been four Chief Justices of the Indian Supreme Court, and of the current judges, only three of the five are Muslim. The same is true in politics. What could be a more tangible example than this? The previous Congress-led government, in view of the Sachar Committee’s report, had devised a five-point program for the welfare of minorities in the country, but its benefits depended on the sects of religions other than Kitab ghar muslims. The government has clearly written “abrogation” on it. One of the scenarios of the Indian Kitab ghar muslims is that today they are moving towards further decline and decay and on the other hand the efforts of the Fascist powers of the country to crush them and wipe them out of the country are intensifying. This is the true picture of the approximately 60 million Kitab ghar muslims in 21st century democratic India. Did Sir Syed of the nineteenth century promote education under the plan that Kitab ghar muslims should fall into the pit of further backwardness and degradation instead of progress? This is the result of Sir Syed’s efforts. Had Sir Syed been alive today, he would have been extremely disappointed and would have certainly emigrated. According to Ahmed Rashid Sherwani, an educationist, today there is a big difference in the education rate of 50 million Kitab ghar muslims and 50 million Hindus. Earlier Kitab ghar muslims were twice behind non-Kitab ghar muslims and now they are four times behind. He further added that looking at the educational backwardness of the Kitab ghar muslims, they emphasize that today every city needs a single Sir Syed.

Ghatta is covered with Adarbar on her head

Falak is showing its time

The misfortune is looming

This sound is coming from the silence

Who were you yesterday, what happened to you today?

You just woke up, you just fell asleep

Neither wealth nor honor remained

Gone with their Iqbal and wealth

The knowledge and art that has passed from them one by one

Destroy the virtues all in turn

As for religion, neither Islam remains

The name of Islam remains

Sir Syed’s concise outline of the development and prosperity of the Muslim nation in the late nineteenth century is just as effective and credible in today’s advanced age as is evidenced by his insight and foresight. Even today, educationists agree that the only way for Kitab ghar muslims to progress and prosper is to be aware of modern sciences and to receive modern and higher education. He foresaw that in the years to come, only those nations would be able to achieve dignity and progress in India which would be fully equipped with modern sciences and higher education. Because the age to come is the age of science and technology. These Sir Syed’s modern educational ideas and ideologies can be helpful in solving many of the problems that Kitab ghar muslims are facing in our society today. All of Sir Syed’s writings cover the problems of modern life. The path of action that he set for the Kitab ghar muslims, today we feel the need for the same path and the same guide. All his educational thoughts and ideas and writings can undoubtedly guide us even today if we ourselves try to understand and comprehend them with scientific thinking and open mind and walk on these paths with sincere heart.

 

In view of these objectives, it is not necessary for us to take stock of Sir Syed and the extent to which Sir Syed and his thoughts and ideas are in our life, but it is necessary for us to take stock of the fact that Sir Syed The people of Urdu and their adherents strive to disseminate the teachings and their thoughts and ideas as well as to promote their education as it should be or as we learn from Hayat Sir Syed. How much we appreciate his services and how we can pay true homage to him so that the soul of Sir Syed may find happiness and peace.

Novel Personality of Ashfaq Mashhadi Nadvi

Novel Personality of Ashfaq Mashhadi Nadvi says If we want to understand the socio-political, scientific and cultural landscape of a state or a region, then reading the newspapers there becomes indispensable for us. I do not have any details of which newspapers were published here during the three hundred year rule of the state of Bhopal, but as Saleem Hamid Rizvi has hinted in his book “The Role of Bhopal in the Development of Urdu Literature” Copies of ancient newspapers from Bhopal were preserved in the personal property of Nawab Hameedullah Khan, but regardless of the newspapers published here in the twentieth century, they fulfilled their duty responsibly and There was the hand of journalists who lived their lives in this coach without any financial prestige just to satisfy their tastes. Some of the important names of these journalists are: Abu Saeed Bazmi, Qudoos Sehbai, Hakim Syed Qamarul Hassan, Johar Qureshi, Maulana Muhammad Muslim and Ishtiaq Arif, while Qamar Ashfaq and Ashfaq Mashhadi Nadvi are the journalists who used journalism as their mission. Adopted and established his identity at the national level by building the country as well as the nation’s awareness and lit the lamp of truth in journalism which today’s media can see from afar but does not have the courage to adopt. Ashfaq Mashhadi chose the thorny path of journalism and continued to lead it with all his heart. In fact, journalism is such an addiction that if you become addicted to it, then all the alcohol in the world is useless in front of it. This dedication is sometimes gained by putting a good headline on the news and he starts dancing crazy on his own news. There was also a monastic system behind Ashfaq Mashhadi Nadvi. His father was older than Sufi Sheikh Muhammad Sahib. Khilafah and permission was given to him by his Pir and Murshid, of which Ashfaq Mashhadi also had a large share. If he had wanted to, he would have formed a circle of disciples and set up a monastery in the same Bhopal. It is also a coincidence that he found leaders of revolutionary temperament like Arif Baig who fulfilled his passion through “Ayaz”. “Haft Roza Ayaz” was the representative newspaper of Bhopal which fought for its survival even in adverse conditions because it had a fearless journalist like Ashfaq Mashhadi behind it and as well known journalist Arif Aziz Sahib in his book “Mehfil-e-Danshuran”. Writes:Visit here latest novel

 

Ashfaq Mashhadi started his journalistic journey with “Haft Roza Ayaz” in the year 2000 and continued to edit this weekly in cold and hot conditions for 3 years. He became the correspondent of Bhopal in the daily Rashtriya Sahara and continued to express his sincerity. In the meantime, he was also the editor of the weekly “Qaumi Ekta” published from New Delhi. Success depends on complete mastery of language and expression. A journalist can never be a good journalist if he is not well versed in the language, mood and usage of the language. And to present the impressions in simple, smooth and flowing prose. The concept of nature on the tongue is not definite that Muqaffa and Masjaa should be written and a journalist should adorn his writing with inventions and metaphors and write poetic prose. It is not allowed to show the essence of composition here and there is no scope for coloring and rhetoric. In the light of these thoughts, when we study the writings of Ashfaq Mashhadi Nadvi, we get a good idea that he had a thorough knowledge of the characteristics of journalistic language and expression. Although his articles written in Rashtriya Sahara are of political nature, but the boldness, context and literary eloquence of words are certainly due to the beautiful taste of Ashfaq Sahib. Log political analysis and reports on burning issues are read carefully across the country. For example, Madhya Pradesh: Another laboratory of Hindutva, Vyapam Maha scam: Turning into a political storm, Education and employment scam: White conspiracy of black sheep, Challenge for drug mafia government are the manifestations of journalistic boldness. Similarly, in the February 6, 2013 issue of Bhopal, in an article he wrote on the abduction and trafficking of women in Bhopal, under the title “As the disease progresses, so does the medicine”, he writes:

 

The Bhopal police have also acknowledged the fact that these racketeering rackets belong to gangs of big cities. As a result, hundreds of girls are missing from their homes and despite being reported in police stations, It is unknown at this time what he will do after leaving the post. ”

See also the headline “White elephants and khaki uniforms: fistulas for the state”. He had the power in his hands. The headline is related to that. Writes:

“These incidents of beatings of government employees have turned these suspicions into a belief that the state government staff is focusing less on services and more on interests, resulting in a lack of sense of responsibility towards their duties.” The scourge of recklessness, laziness and laziness, and the pursuit of one’s own interests by engaging in unwarranted acts and associating with anti-social elements or giving them free rein in one’s jurisdiction, such as the increase in anti-people and anti-state activities. The state is in the grip of corruption. ”

 

However, it was a cursory introduction to which I expressed my feelings and sentiments towards Ashfaq Mashhadi, a fearless journalist from Bhopal. We hope that our generation will follow in the footsteps of these elders while maintaining the integration of literature in journalism and will also follow their elders in speaking truth and honesty as this is an important aspect of the personality of late Ashfaq Mashhadi Nadvi. He was also always concerned about the future of Urdu journalism, an example of which was published in the April-September issue of the quarterly Tamsheel, a magazine published by the Madhya Pradesh Urdu Academy. No need to light a candle. At the end of this article they are:

 

We can provide both protection and development to both Urdu language and Urdu journalism and to Urdu journalists, Urdu writers and Urdu poets by keeping the basic points in mind both in the present and in the future. As a proof, by looking at the publications of the newspapers which are being published in India even today and we are on the verge of development, and by visiting these institutions, one can see their diligence, hard work, dedication and their fascination with Urdu. This can be done by looking closely. It simply came to our notice then that  .

Glory is far better than the darkness of night

Burn a candle for your part

Latest novel Museum of Wonder

Latest novel Museum of Wonder ajooba took two steps back, raised his head and proudly saw a large board on the forehead of his magnificent mansion. Glancing at his eyes, he thought, “Now, if those things are found quickly, his museum will be complete.” And its museum will be the highest, the strangest, truly the strangest museum in the world. To achieve this, he first advertised on TV, in newspapers, magazines, radio, the Internet, everywhere, but to no avail. He contacted all the advertising agencies in the world, but to no avail. It did not happen. Then he sent many of his agents to different countries of the world. These agents hired thousands of employees to find this thing, but it was a failure. He had spent his vast wealth in search of this strange thing. Not only this, with the help of his hard work he has been able to make the most of his time. There was also a modest bank balance. When Ajooba sought help from the government of his country to find this thing, like the people, the ruler of the time laughed too. His madness was saying . ‘That thing will be found, it will be found, it will be found for sure. He will buy this thing. Just like he buys old goods, newspaper waste, and broken, broken iron, plastic goods in the streets. That thing will be found somewhere, sometimes it will be found. Also read Latest novel

Ajooba belonged to a landed family. His father was the only child of his grandfather and he was the only son of his father. He had immense family wealth. But from an early age he was fascinated with collecting rare and old things, such as thousands of years old coins, old human bones, pottery, antique tools, antique women’s jewelry, clothes, old books, postage stamps. He had spent his fortune acquiring items such as tickets, veterans’ uniforms and statues, and turned much of his backyard into a museum.

Disappointed by his madness, his wife moved to Mecca with her two sons and took up a job raising children. His real name was forgotten, everyone started calling him weird.

He had been wandering for years in search of the last thing he thought was necessary for his museum. In twenty years he has traveled to many cities. Going to every street in every city he wanted to buy this thing but

He hadn’t been to his home for years, he didn’t even know what his museum was up to these days, he had left the museum in the hands of a few employees while walking. His hair had turned white. Yes, the vision was getting weak. But his obsession was not letting him get tired. Strengthened him and he would forget all the frustrations, fatigue and confusion and stand up with new courage, new determination   The search would continue.

If he shouted for this thing in the streets, all the people present there would be amazed, and wondering what is this thing, what is this call? They would ask each other   “What is this thing, brother?” ? ‘

Some elders who had ever heard the name of this thing used to laugh and say “Now where will you find this thing, this person has gone mad.”

Today again he was walking in the streets of a new city. A ray of hope was shining in his eyes. The city seemed old-fashioned and traditional. It seemed that the city was not as old as it used to be. Here too people were looking at him with strange eyes He shouted and entered an old looking neighborhood. He was returning after making a noise in a narrow alley when   a dilapidated door slammed open   he looked back. The door was closed from place to place. There was mud and dirt nearby. A girl’s voice was heard from outside the door.

He quickly reached near the door. Ajooba’s heart was beating fast   his heart was saying, today your wish will surely be fulfilled.

 

“Yes, I’m talking to you. Do you really want to buy these things? They have no value, no identity.” The girl was in a state of conflict.

“Gee, I will definitely buy it. I will pay whatever you ask.” The head was covered, would he have these things?

“These things are lying in my grandfather’s old box .” I’ll bring it. “She turned quickly, stumbled upon a brick, and staggered inside.

When she returned, she had a small old wooden box in her hand. She placed the box down next to the marvel. Neighbors peeked through the doors and windows.

The girl opened the box   then she suddenly closed it. And as if in a full voice.

“Brother, tell me first, what will you do to them?”

Ajoob realized that the girl was very worried about these things. He was afraid that he would refuse to give. Ajube told the whole story and said.

“Don’t worry my daughter   all these things will become the glory of my museum with great care and protection.”

On hearing this, she began to weep uncontrollably. She used to cry and say   The ones you valued more than your wealth, fame, health and life and protected them all your life, you would never sell them   but grandpa   ” She put it on her face and started crying. Ajooba was anxious to console the girl or take possession of everything as soon as possible.

Little did he realize, however, that a few minutes earlier his ailing grandfather had staggered and shouted at the door, and now leaning against the wall, trying to control his uncontrollable, trembling heart. Were Suddenly the girl’s eyes fell on Grandpa   she got up in a daze and moved forward to handle Grandpa   but Grandpa fell so late. One of his legs was in the groove and one hand was resting on the ground. Grandpa was hiccupping very fast. ۔ Ajuba and the neighbors were spectators. After wandering around the city for almost twenty years, when Ajuba reached his museum with his most important thing

He saw eight or ten bulldozers tearing down his house, the last walls were being torn down. had been.

The people of Ajuba’s neighborhood could no longer recognize him. He had changed so much in those twenty years that it was difficult to recognize him. He was not only old, he was also in a bad condition   People were ignoring him as a beggar.

Neighbors told him that his wife and son had returned home. He had not received any good news for so many years, so he was considered departed from the world. Not interested, so they decided to build a five star hotel instead of a museum.

Hearing this, amazement’s dim eyes became dark. He sat down on the ground. His head began to spin rapidly. Suddenly there was a slight pain in his heart, and then there was a sharp pain. You want to stop the pain of endurance with the things in the bag   but where was the living heart going to get rid of these lifeless things. Died

Municipal officials found Ajuba’s body unclaimed and took it away for their “use”. And the bag of wonders, which contained his most precious things, stumbled upon the people and reached the pile of rubbish, in which the decay had taken place